Skip to main content

"Their accomplishments are unprecedented globally with houses cleaner than the Dutch!" 1843 description

As long as Johann Cornies was living (d. 1848), Mennonites in Russia received many distinguished visits and reports appeared in any variety of Imperial journals (note 1). The following report was written by a British visitor in 1843 and appeared in a journal of international “commercial treaties, customs tariffs, port laws, etc.” (note 2).

The report makes reference to the newly established port city of Berdjansk, which was key to the wheat revolution in New Russia and the fantastic wealth of some like Johann Cornies (note 3).

The British editor warns that the description may be exaggerated, e.g., the statement on Cornies’ wealth—but likely the latter is accurate. For his British readers the writer converts Cornies’ net worth to 100,000 Pounds Sterling—what a 1,000 clerks in London might make together in a year (note 4).

While the account is not altogether unique or important for understanding Russian Mennonites, parts that stand out in the description include comments on industry, wealth and the extreme cleanliness of Mennonite homes, “which cannot be surpassed even by the Dutch.”

The writer assessment brings a British colonial mindset typical of the era when contrasting the German-speaking settlers to the indigenous Nogai: “The vast territory […] was formerly occupied by hordes of roving Nogayz. Those barbarians were compelled by the Russian government to fix themselves in villages, and to abandon their vagabond life, and addict themselves to labour. They have built houses after the model of the German colonists, and have learned from them different branches of industry.”

Here is the full text.

"… The following is an account of these colonists written during the early part of 1843, at Taganrog. It is very interesting, but we take it as we do nearly every statement drawn up in Russia, as being, to say the least, somewhat exaggerated:

'The progress which cultivation has made in Southern Russia is extraordinary. With the exception of North America there is not perhaps a country in the world where the efforts of an active and industrious population have produced such brilliant results in so short a space of time.

It is not yet fifty years since the German Mennonists, having been compelled to expatriate themselves from Prussia, on account of their having been subjected to military service, arrived in Southern Russia.

The Emperor Paul granted them valuable privileges, which were confirmed by his successors. A vast territory was distributed amongst those colonists (who were quickly followed by a crowd of other families from Wurtemberg, Baden, and Switzerland), on the left bank of the Moloschna, a small river which traverses the steppes to the north of the Sea of Azof.

Each family of Mennonists received sixty-five measures of good arable land, and several other advantages were granted them.

The Mennonists in Russia are exempt from military service, and appoint their own judges. They are even permitted to distil brandy for their own use, which is considered an immense favour in Russia, where the monopoly of the fabrication of spirituous liquors produces an enormous revenue to the crown.

The arrival of the members of this sect, who each brought a handsome fortune in ready money, was an excellent acquisition for an uncultivated though fertile country, which only required active arms to metamorphose it in a short time into a vast garden.

It comprises at present about fifty villages upon the left bank of the Moloschna, which are in a most flourishing condition. Nothing is more agreeable for a traveller who has traversed the immense and monotonous steppes inhabited by Nogayz Tartars than the appearance of those charming Mennonist villages, whose white houses covered with tiles are surrounded with gardens planted with fruit trees, and acacia-trees, not to be seen amongst the steppes.

When one enters the dwellings of the Mennonists, it is easy to perceive that they live comfortably. Extremely simple in their dress, the Mennonists display a certain degree of luxury in the interior of their houses which is nowhere to be found in the Russian villages. The cleanliness of their habitations is extreme, and cannot be surpassed even by the Dutch.

I am acquainted with a Mennonist named John Corneis [sic], who resides in the village of Orloff, and whose private fortune may be estimated without exaggeration at more than 2,000,000 roubles of assignation (about 100,000/. sterling).

It was at his house that the Emperor Alexander lodged when he visited those countries, and where he was superbly feasted. John Corneis, who, though very devout, is considered as extremely sharp in money matters, took the opportunity of the emperor’s visit to obtain many advantages.

The German colonists on the right bank of the Moloschna, who are almost all Lutherans, have not been so highly favoured as the Mennonists. Having arrived without any capital, and possessing no resource but that generously afforded them by the Emperor Alexander, their present condition cannot be compared to that of the Mennonists.

They live comfortably, however, and contribute much by their activity to the rapid colonization of the vast territory which was formerly occupied by hordes of roving Nogayz. Those barbarians were compelled by the Russian government to fix themselves in villages, and to abandon their vagabond life, and addict themselves to labour. They have built houses after the model of the German colonists, and have learned from them different branches of industry.

The cultivation of wheat is the most profitable branch of agriculture in the steppes- The annual amount of wheat exported from the ports of the Sea of Azof is estimated at 300,000 chetwerts (9,600,000 lbs.), and if the colonization of the steppes proceeds with an equal rapidity, a double quantity may be exported in ten years hence.

The new port on the Sea of Azof, called Perdjausk [Berdjansk], which has existed but six years, is already a handsome town, and contains 2500 inhabitants: its situation, in the neighbourhood of the colonies on the Moloschna, is so favourable that it may soon rival Taganrog. The population is composed of Greeks, Italians, and Russians, who have established themselves there to deal in corn.

The port of Perdjausk [Berdjansk] is much better than that of Taganrog, where ships cannot anchor nearer than at a distance of six versts. Merino wool is, after wheat, the next most important article of produce in the steppes. This article, however, begins to diminish, as the price of wool has fallen considerably since the year 1831. At that period fine wool sold for 60 roubles assignation (2/. 10s. sterling) the pois (a weight of 40 Russian pounds). At present the price has fallen to 1/. 5s, British for the same weight. The Mennonists, who possess immense flocks of sheep, now sell their wool at an inferior price. Many fortunes in Southern Russia have considerably suffered by the fall in the price of wool, which has been experienced during the last four years.”

            ---Comments by Arnold Neufeldt-Fast



---Notes---

Note 1: See the dismal 1843 description of Mennonite communities in Russia by a representative of the London Bible Society and published by a Boston-based Baptist newspaper: https://russianmennonites.blogspot.com/2023/02/1843-london-bible-society-revival-and.html.

Note 2: John Macgregor, A Digest of the Productive Resources, Commercial Legislation, Customs Tariffs, Navigation, Port, and Quarantine Laws, and Charges, Shipping, Imports and Exports, and the Monies, Weights, and Measures of all Nation. Including all British Commercial Treaties with Foreign States (London: Christopher Knight, 1844), vol. 2, 726-728, https://www.google.ca/books/edition/Commercial_statistics/-gZAAAAAcAAJ?hl=en&gbpv=1&pg=PA726&printsec=frontcover.

Note 3: See previous post (forthcoming).

Note 4: Literature around Charles Dickens’ “A Christmas Carol” (1843) estimates that the salary of a junior clerk like “Bob Cratchit” with one to five years’ experiences in a small firm like Ebeneezer Scrooge’s in London would be about 100 pounds a year give or take. No guarantees! See calculation by James Hoover, https://www.quora.com/Scrooge-paid-Bob-Crachit-15-bob-a-week-How-much-was-that-in-1850-How-much-would-it-be-today .

Village map/ pic of Ohrloff (1855) courtesy of Brent Wiebe: https://trailsofthepast.com/TrailsofthePastMaps/FeaturedMap/Map/index.html.

The image of a youthful Johann Cornies was likely drawn by his appointed Agricultural Society instructor, Heinrich Heese.


Print Friendly and PDF

Comments

Popular posts from this blog

The Executioner of Dnepropetrovsk, 1937-38

Naum Turbovsky likely killed more Mennonites than anyone in the longer history of the Anabaptist-Mennonite movement. This is an emotionally difficult post to write because one of those men was my grandfather, Franz Bräul, born 1896. In 2019, I received the translation of his 30-page arrest, trial and execution file. To this point my mother never knew her father's fate. Naum Turbovsky's signature is on Bräul's execution order. Bräul was shot on December 11, 1937. Together with my grandfather's NKVD/ KGB file, I have the files of eight others arrested with him. Turbovsky's file is available online. Days before he signed the execution papers for those in this group, Turbovsky was given an award for the security of his prison and for his method of isolating and transferring prisoners to their interrogation—all of which “greatly contributed to the success of the investigations over the enemies of the people,” namely “military-fascist conspirators, spies and saboteurs.” T

Village Reports Commando Dr. Stumpp, 1942: List and Links

Each of the "Commando Dr. Stumpp" village reports written during German occupation of Ukraine 1942 contains a mountain of demographic data, names, dates, occupations, numbers of untimely deaths (revolution, famines, abductions), narratives of life in the 1930s, of repression and liberation, maps, and much more. The reports are critical for telling the story of Mennonites in the Soviet Union before 1942, albeit written with the dynamics of Nazi German rule at play. Reports for some 56 (predominantly) Mennonite villages from the historic Mennonite settlement areas of Chortitza, Sagradovka, Baratow, Schlachtin, Milorodovka, and Borosenko have survived. Unfortunately no village reports from the Molotschna area (known under occupation as “Halbstadt”) have been found. Dr. Karl Stumpp, a prolific chronicler of “Germans abroad,” became well-known to German Mennonites (Prof. Benjamin Unruh/ Dr. Walter Quiring) before the war as the director of the Research Center for Russian Germans

"Women Talking" -- and Canadian Mennonites

In March 2023 the film "Women Talking" won an Oscar for "Best adapted Screenplay." It was based on the novel of the same name by Mennonite Miriam Toews. The conservative Mennonites portrayed in the film are from the "Manitoba Colony" in Bolivia--with obvious Canadian connections. Now that many Canadians have seen the the film, Mennonites like me are being asked, "So how are you [in Markham-Stouffville, Waterloo or in St. Catharines] connected to that group?" Most would say, "We're not that type of Mennonite." And mostly that is a true answer, though unnuanced. Others will say, "Well, it is complex," but they can't quite unfold the complexity.  Below is my attempt to do just that. At the heart of the story are things that happened in Ukraine (at the time "New" or "South" Russia) over 200 years ago. It is not easy to rebuild the influence and contribution of "Russian Mennonite" women and th

Prof. Benjamin Unruh as a Public Figure in the Nazi Era

Professor Benjamin H. Unruh (1881-1959) was a relief and immigration leader, educator, leading churchman, and official representative of Russian Mennonites outside of the Soviet Union throughout the National Socialism era in Germany. Unruh’s biography is connected to the very beginnings of Mennonite Central Committee in 1920-1922 when he served as a key spokesperson in Germany for the famine-stricken Mennonites in South Russia. Some years later he again played the central role in the rescue of thousands of Mennonites from Moscow in 1929 and, along with MCC, their resettlement in Paraguay, Brazil, and Canada. Because of Unruh’s influence and deep connections with key German government agencies in Berlin, his home office in Karlsruhe, Germany, became a relief hub for Mennonites internationally. Unruh facilitated large-scale debt forgiveness for Mennonites in Paraguay and Brazil, and negotiated preferential consideration for Mennonite relief work to the Soviet Union during the Great Famin

The Shift from Dutch to German, 1700s

Already in 1671, Mennonite Flemish Elder Georg Hansen in Danzig published his German-language catechism ( Glaubens-Bericht für die Jugend ) as preparation for youth seeking baptism. Though educational competencies varied, Hansen’s Glaubens-Bericht assumed that youth preparing for baptism had a stronger ability to read complex German than Dutch ( note 1 ). Popular Mennonite preacher Jacob Denner (1659–1746), originally from the Hamburg-Altona Mennonite Church, lived in Danzig for four years in the early 1700s. A first volume of his Dutch sermons was published in 1706 in Danzig and Amsterdam, and then in 1730 and 1751 he published two German collections. Untrained preachers would often read Denner’s sermons: “Those who preached German—which all Prussian preachers around 1750 did, with the exception of the Danzig preachers—had no sermons books from their co-religionists other than this one by Jacob Denner” ( note 2 ). In Danzig and the Vistula Delta region there were some differences

Plague and Pestilence in Danzig, 1709

Russian and Prussian Mennonites trace at least 200 years of their story through Danzig and Royal Prussia, where episodes of plague and pestilence were not unfamiliar ( note 1 ). Mennonites arrived primarily from the Low Countries and in large numbers in the middle of the 16th century—approximately 750 families or 3,000 refugees and settlers between 1527 and 1578 to Danzig and Royal Prussia ( note 2 ). At this time Danzig was undergoing tremendous demographic, cultural and economic transformation, almost tripling in population in less than 100 years. With 80% of Poland’s foreign trade handled through this port city ( note 3 ), Danzig saw the arrival of new people from across Europe, many looking to find work in the crammed and bustling city ( note 4 ). Maria Bogucka’s research on Danzig in this era brings the streets of the maritime city to life: “Sanitation facilities were inadequate … The level of personal hygiene was low. Most people lived close together: five or six to a room, sle

The Tinkelstein Family of Chortitza-Rosenthal (Ukraine)

Chortitza was the first Mennonite settlement in "New Russia" (later Ukraine), est. 1789. The last Mennonites left in 1943 ( note 1 ). During the Stalin years in Ukraine (after 1928), marriage with Jewish neighbours—especially among better educated Mennonites in cities—had become somewhat more common. When the Germans arrived mid-August 1941, however, it meant certain death for the Jewish partner and usually for the children of those marriages. A family friend, Peter Harder, died in 2022 at age 96. Peter was born in Osterwick to a teacher and grew up in Chortitza. As a 16-year-old in 1942, Peter was compelled by occupying German forces to participate in the war effort. Ukrainians and Russians (prisoners of war?) were used by the Germans to rebuild the massive dam at Einlage near Zaporizhzhia, and Peter was engaged as a translator. In the next year he changed focus and started teachers college, which included significant Nazi indoctrination. In 2017 I interviewed Peter Ha

“First Arrival of German Troops in Halbstadt” (Volksfreund, April 20, 1918)

“ April 19, 1918 will always remain significant in the history of the Molotschna German Colony. That which until recently could hardly be imagined has occurred: the German military has arrived to free us from the despotism, rape and pillaging of barbarous people and to reestablish the order and security of life and property--something desperately necessary for our land. For this we give thanks above all to the One in whose hands the peoples and nations and also individuals rest. ...” ( Note 1 ) Mennonites greeted their “guests and liberators” with festivities that included baked goods (Zwieback), meats and even the German anthem “ Deutschland, Deutschland über alles "—all before the watchful eyes of their Russian /Ukrainian neighbours. The troops arrived by train; and to the shock of most present, three bound prisoners—all well-known bandits and terrorists—“were brought out of one of the railway cars without any prior notice, lined up and shot right in front of us” as an exampl

Invitation to the Russian Consulate, Danzig, January 19, 1788

B elow is one of the most important original Mennonite artifacts I have seen. It concerns January 19. The two land scouts Jacob Höppner and Johann Bartsch had returned to Danzig from Russia on November 10, 1787 with the Russian Immigration Agent, Georg von Trappe. Soon thereafter, Trappe had copies of the royal decree and agreement (Gnadenbrief) printed for distribution in the Flemish and Frisian Mennonite congregations in Danzig and other locations, dated December 29, 1787 ( see pic ; note 1 ). After the flyer was handed out to congregants in Danzig after worship on January 13, 1788, city councilors made the most bitter accusations against church elders for allowing Trappe and the Russian Consulate to do this; something similar had happened before ( note 2 ). In the flyer Trappe boasted that land scouts Höppner and Bartsch met not only with Gregory Potemkin, Catherine the Great’s vice-regent and administrator of New Russia, but also with “the Most Gracious Russian Monarch” herse

What does it cost to settle a Refugee? Basic without Medical Care (1930)

In January 1930, the Mennonite Central Committee was scrambling to get 3,885 Mennonites out of Germany and settled somewhere fast. These refugees had fled via Moscow in December 1929, and Germany was willing only to serve as first transit stop ( note 1 ). Canada was very reluctant to take any German-speaking Mennonites—the Great Depression had begun and a negative memory of war resistance still lingered. In the end Canada took 1,344 Mennonites and the USA took none born in Russia. Paraguay was the next best option ( note 2 ). The German government preferred Brazil, but Brazil would not guarantee freedom from military service, which was a problem for American Mennonite financiers. There were already some conservative "cousins" from Manitoba in Paraguay who had negotiated with the government and learned through trial and error how to survive in the "Green Hell" of the Paraguayan Chaco. MCC with the assistance of a German aid organization purchased and distribute