History of the Russian Mennonites

In 1868, a delegation of Prussian Mennonite elders met with Prussian Crown Prince Frederick in Berlin. The topic was universal conscription--now also for Mennonites. They were informed that “what has happened here is coming soon to Russia as well” ( note 1 ). In Berlin the secret was already out. Three years later this political cartoon appeared in a satirical Berlin newspaper. It captures the predicament of Russian Mennonites (some enticed in recent decades from Prussia), with the announcement of a new policy of compulsory, universal military service. “‘Out of the frying pan and into the fire—or: Mennonite tough luck.’ The Mennonites, who immigrated to Russia in order to avoid becoming soldiers in Prussia, are now subject to newly introduced compulsory military service.” ( Note 2 ) The man caught in between looks more like a Prussian than Russian Mennonite—but that’s beside the point. With the “Great Reforms” of the 1860s (including emancipation of serfs) the fundamentals were c

It is surprising for many to learn that Russian Mennonites sang the Russian national anthem "God save the Tsar" in special worship services ... frequently! We have a "Mennonite prayer" and sermon sample for the accession of the monarch ( Thronbesteigung ) or its anniversary, with closing prayer-- and another Mennonite sampler of a coronation ( Krönung ) prayer, sermon and closing prayer ( note 1 ). After 70 years with one monarch, the manual is made for a time like this--try sharing it with your Canadian Mennonite pastor ;) Technically there is no “between” monarchs: “The Queen is Dead. Long live the King!” But there is much that happens or can happen before the coronation of the new monarch. Including revolt. Mennonites in Molotschna had hosted Tsar Alexander I shortly before his death in 1825. Upon his death in December, Alexander's brother and heir Constantine declined succession, and prior to the coronation of the next brother Nicholas, some 3,000 rebel (mos

After the death of Tsar Alexander I in 1825 and subsequent coronation of his heir Nicholas I, Johann Cornies wrote to his friend in St. Petersburg: “Praise be to God that Russia’s throne is again filled by a father. As good and loyal subjects, our wishes and prayers should try to support him ” ( note 1 ). Cornies was the leading Mennonite of his era; he had hosted the emperor in his home for tea only a month before his death ( note 2 ). Cornies’ letters—official and personal over two decades—consistently demonstrate filial piety towards the “blessed Monarch” ( note 3 ) and his “wise, generous and benevolent government.” Some years later Cornies summarized five decades of Mennonite experience under the Imperial House of Russia: “Since its first settlement, the entire Mennonite brotherhood … has lived in peaceful and blessed tranquility under the wise, generous and benevolent government of their Most Serene Highnesses, Emperors and rulers of the land. It cannot sufficiently honour and p