History of the Russian Mennonites

Abram Kröker, editor of the Molotschna (South Russia/ Ukraine) -based Mennonite Friedensstimme , wrote that Mennonites are “predestined to foreshadow … even in an imperfect way, the great peace among nations in the Thousand-Year-Reign [of Christ].” And among all denominations, “it has pleased God,” according to Kröker, to “present and manifest” through the Mennonites this “pearl of evangelical truth gained at great cost by our fathers” ( note 1 ). And it is because of this theological hope and inheritance that “our youth are raised differently,” Kröker reminded his readers; “not military bravery or fighting are presented as the highest civic virtues, but rather sacrifice, suffering and renunciation for the sake of others. In all our schools, non-resistance is explicitly taught and impressed [upon students] according to the Mennonite catechism” ( note 2 ). But taking up arms in self-defence was nuanced differently by his colleague and influential 37-year-old teacher and theologian Benja

When revolutionary riots broke out in Moscow in February 1917 , large numbers of young Mennonite medics (alternative service units) were stationed in Moscow. The government was overthrown, and a new a democratically elected Russian Constituent Assembly was promised with elections in the Fall. The level of political awareness and debate was high. Back home, the Halbstadt Commerce School teacher Benjamin H. Unruh and Johann A. Willms penned a longer brochure entitled “How do we Mennonites Organize for a National Assembly?” ( March 3, 1917 ) ( note 1; pics ). Unruh and Willms were concerned about Mennonite self-preservation, self-protection and the advancement of group-interests in a competitive environment if Mennonites were not to be crushed, swept away or simply self-destruct. During the war, the state had moved to expropriate all farmlands owned by ethnic Germans; use of German in public places was restricted and even after the February Revolution they lacked freedom of the press. Unr

How did Mennonites understand their commitment to non-resistance and to the Tsar? Russia declared war on Germany on July 20, 1914. The following primary document from Bachmut / Memrik Mennonite Church Elder Peter Wilhelm Janzen to government officials a few days later (translated below) offer us a sense of how different their world was from ours. It too had a context. Was the state suspicious about Mennonite loyalties in an impending war with Germany? Indeed. Did Mennonites feel pressured to prove their patriotism in positive and tangible ways in order to retain privileges, including property rights? Yes. Here is a translation of Janzen's statement on behalf of 20 Mennonite villages, and addressed to the Central Committee of the "Union" [Octobrists] ( note 1 ). At the end of this post I offer a few comments. "We, the Mennonite landowners in 20 villages of the Bachmut District, address  authorities, institutions, and the whole of society with the following words: Yest

In 1848, Evgenii von Hahn, President of the Guardianship Committee for Foreign Settlers in New Russia, tasked each village administration to work with the schoolteacher to produce an exact historical description of its settlement and key events in its history ( note 1 ). Looking back 44 years, the mayor and teacher of the Molotschna village of Altona had no difficulty identifying and describing the most glorious event in their history ( note 2 ). “There are moments in life that are too great for the human heart, when we are simply overwhelmed--exquisite, great, blissful moments when our voices fall silent, when we are moved so profoundly in our inward being that our hands fold of their own accord and our eyes gaze heavenward and prayer is the one thing needed by an overflowing heart. One such great, blissful moment was in the year 1818, when the most blessed Emperor Alexander I on his journey from the Crimea to St. Petersburg honoured our colony [village] with his distinguished visit a