History of the Russian Mennonites

What do Mennonites offer a new king? The ritual ceremonies of homage to a new European king—as we see on TV these days--are ancient. Exactly 250 years yesterday, Frederick the Great became king over Mennonites in the Vistula River Delta where most of our ancestors lived. Here is how that played out. On May 31, 1772, Heinrich Donner was elected elder of the Orlofferfelde Mennonite Church, 25 km north of Marienburg Castle in Polish-Prussia; thankfully he kept a diary ( note 1 ). Only a few months later the weak Polish-Lithuanian Commonwealth collapsed and was partitioned by powerful, land-hungry neighbours: Austria, Prussia and Catherine the Great’s empire. In the preceding decades Mennonites had lived with significant autonomy, felt secure under the Polish crown and could appeal to the king for protection . Now some 2,638 Mennonite families were under Prussian rule. Frederick II took possession of his new lands on September 13, and then invited four persons of nobility plus clergy from

After the death of Tsar Alexander I in 1825 and subsequent coronation of his heir Nicholas I, Johann Cornies wrote to his friend in St. Petersburg: “Praise be to God that Russia’s throne is again filled by a father. As good and loyal subjects, our wishes and prayers should try to support him ” ( note 1 ). Cornies was the leading Mennonite of his era; he had hosted the emperor in his home for tea only a month before his death ( note 2 ). Cornies’ letters—official and personal over two decades—consistently demonstrate filial piety towards the “blessed Monarch” ( note 3 ) and his “wise, generous and benevolent government.” Some years later Cornies summarized five decades of Mennonite experience under the Imperial House of Russia: “Since its first settlement, the entire Mennonite brotherhood … has lived in peaceful and blessed tranquility under the wise, generous and benevolent government of their Most Serene Highnesses, Emperors and rulers of the land. It cannot sufficiently honour and p