History of the Russian Mennonites

At the time of greatest need for Mennonites in Russia, they were classified as "undesirables" by the Canadian government (1919): “… because, owing to their peculiar customs, habits, modes of living and methods of holding property, they are not likely to become readily assimilated or to assume the duties and responsibilities of Canadian citizenship within a reasonable time.” ( Note 1 ) The United States had a “national origins quoto,” which also closed the door to all but a few born in eastern or southern Europe; a letter to the American President met with no success. Nonetheless, in 1921 Russian Mennonite “study commissioners” A. A. Friesen, Βenjamin Η. Unruh, C. H. Warkentin were charged to explore all options. Below is a copy of the May 1921 letter sent to the the President of Mexico via the Minister of Fomento ( note 2 ). The letter captures the constructed Russian Mennonite self-identity at this point of loss and trauma. This was their "pitch": Their a

In a highly secretive meeting in Ohrloff, Molotschna on February 7, 1922, leaders took a decision to work to remove the entire Mennonite population of some 100,000 people out of the USSR—if at all possible ( note 1 ). B.B. Janz (Ohrloff) and Bishop David Toews (Rosthern, SK) are remembered as the immigration leaders who made it possible to bring some 20,000 Mennonites from the Soviet Union to Canada in the 1920s ( note 2 ). But behind those final numbers were multiple problems. In August 1922, an appeal was made by leaders to churches in Canada and the USA: “The way is finally open, for at least 3,000 persons who have received permission to leave Russia … Two ships of the Canadian Pacific Railway are ready to sail from England to Odessa as soon as the cholera quarantine is lifted. These Russian [Mennonite] refugees are practically without clothing … .” ( Note 3 ) Notably at this point B. B. Janz was also writing Toews, saying that he was utterly exhausted and was preparing to