History of the Russian Mennonites

A deadly epidemic broke out in MCC’s new settlement in Fernheim, Paraguay in 1930. Settlers had been present for less than a year, and had recorded 20 births and 88 deaths by December 31 ( note 1 ). Health care remained a significant concern in Fernheim even after the epidemic was halted with the emergency medical intervention of Paraguayan military doctors. Mennonites were wholly responsible for their own health care. In 1933 and 1934 there was a malaria outbreak with 31 deaths and 30 deaths respectively, compared to 11 deaths in 1932 ( note 2 ). My father born in 1932 almost did not survive 1933: "He is very thin. It often seems to me that we will not be able to keep him by our side. He was such a happy and lively boy, but the illness has gone so far," my grandmother wrote family in Canada ( note 3 ). Early in 1934 the Fernheim Colony reported in the Germany Mennonite denominational paper that “the state of health leaves much to be desired. Malaria still hits the villages b

The historical jurisdictions, names and political powers under which Mennonites lived since their arrival in lands that are today Poland are difficult to keep straight. However they are important for telling the story right. This post simply provides some notes for orientation with reference to the late sixteenth-century map below. Polish- or Royal Prussia comes into being with the defeat of Teutonic Knights by the Polish Crown in 1466. See the pink-shaded area of the map below. Ducal Prussia is a fiefdom of the Kingdom of Poland after 1525 (see stiped on map). In 1618, this duchy (voivodeship) is inherited by Hohenzollerns of Brandenburg, who separated it from the Polish-Lithuanian Commonwealth in 1657. After 1701, the Elector of Brandenburg is the “King of Prussia” when in that territory. With the First Partition of Poland in 1772, it becomes East Prussia . By 1569 Polish- or Royal Prussia was fully integrated into Kingdom of Poland and part of the larger Polish-Lithuanian Com

Gerhard Wiebe was elder of the Elbing-Ellerwalde (Polish-Prussia) Mennonite Church from 1778-1796, which includes the years of early immigration to Russia. His ministerial diary lists many names, and each comes with a story ( note 1 ). Wiebe’s accounts of church discipline are particularly revealing for helping us understand the first immigrant generation to New Russia. After preaching the gospel, the elder's most important duty was discipline, and this elder kept note of everything. Wiebe’s cases included: • regular incidences of drunkenness; • bar-tending at “The Kruge” [pitcher / name of inn], with music and all manner of “wicked things”; • leading an “immoral” lifestyle; • dancing in “The Lame Hand” pub [?], • stealing pigs; • licentiousness and leading a worldly life; • jeering and fist-fighting on the street; • excessive agitation and anger (mixed with alcohol); • forgery of payment records, non-payment of debts; • engagement/ marriage to a Lutheran, o

In the late 16th century, Poland became a haven for a variety of non-conformists which included Jews, Anti-Trinitarians from Italy and Bohemia, Quakers and Calvinists from Great Britain, south German Schwenkfelders, Eastern Orthodox, Armenian, and Greek Catholic Christians, some Muslim Tatars, as well as other peaceful sectarians like the Dutch and Flemish Anabaptists. Unlike the Low Countries and most of western Europe, the Polish-Lithuanian Commonwealth was a “state without stakes,” and as such fittingly described as “God’s playground” ( note 1 ). In the view of 17th-century Dutch dramatist Joost van den Vondel, it was “the ‘Promised Land,’ where the refugee could forget all his sorrow and enjoy the richness of the land” ( note 2 ). Over the next two centuries an important strand of Mennonite life and spirituality evolved into a mature tradition in this relatively hospitable context ( note 3 ). Anabaptists from the Low Countries began to arrive in Danzig and region as early as 15