History of the Russian Mennonites

They are fair questions: “What happened to the firebrands of the Reformation? How did the movement become so withdrawn--even "dour and unexciting,” according to one historian? Mennonites originally referred to themselves as the “quiet in the land” in contrast to the militant--definitely more exciting--militant revolutionaries of Münster ( note 1 ), and identification with Psalm 35:19f.: “Let not my enemies gloat over me … For they do not speak peace, but they devise deceitful schemes against those who live quietly in the land.” How did Mennonites become the “quiet in the land” in Royal Prussia? Minority non-citizen groups in Poland like Jews, Scots, Huguenots or the much smaller body of Mennonites did not enjoy full political or economic rights as citizens. Ecclesial and civil laws left linguistic or religious minorities vulnerable to extortion. Such groups sought to negotiate a Privilegium or charter with the king, which set out a legal basis for some protections of life an

A picture can be worth a thousand words. We do not have photographs, but we have a few colour paintings of life in and around Danzig in the late 1600s and early 1700s, as well as maps. We also have a limited number of "textual snapshots" of Mennonites at this time and place, which offer an instructive window into that foreign world. These snapshots of work, worship, health, education, community relationships, smaller repressions, and security can contribute to the creation of a larger collage of Mennonite life in Danzig and Polish Prussia.  Snapshot 1 : In 1681 there were approximately 180 Mennonite families who lived in the “gardens” or villages outside Danzig, with 113 of those families within the jurisdiction of the city. At this time Mennonites were barred from owning houses within the walls of the city. Of these 113 family heads, we know: 43 were retailers of spirits, 24 merchants, 9 lacemakers, 7 dyers, 3 silk dyers, 3 pressers, 2 brokers, 2 treasurers, 2 waitresses, et