History of the Russian Mennonites

In 1868, a delegation of Prussian Mennonite elders met with Prussian Crown Prince Frederick in Berlin. The topic was universal conscription--now also for Mennonites. They were informed that “what has happened here is coming soon to Russia as well” ( note 1 ). In Berlin the secret was already out. Three years later this political cartoon appeared in a satirical Berlin newspaper. It captures the predicament of Russian Mennonites (some enticed in recent decades from Prussia), with the announcement of a new policy of compulsory, universal military service. “‘Out of the frying pan and into the fire—or: Mennonite tough luck.’ The Mennonites, who immigrated to Russia in order to avoid becoming soldiers in Prussia, are now subject to newly introduced compulsory military service.” ( Note 2 ) The man caught in between looks more like a Prussian than Russian Mennonite—but that’s beside the point. With the “Great Reforms” of the 1860s (including emancipation of serfs) the fundamentals were c

The factors weighed by families leaving (or thinking of leaving) Russia in the 1870s for “America” were many. The presenting issue was the requirement of some form of obligatory state service. But other factors were also at play and are well expressed in a series of letters from a Görtzen family in Franzthal, Molotschna to relatives already in Kansas. What will the neighbours do? What do our children and their friends want to do? What can we get for our farm? Will we have enough money? How cold is the weather there? Will we go hungry? Is there enough land for our children here in Russia? What will our son think of us when he's called up for state service? Is there more freedom there than here? Is it safe? What about Canada? Does anyone really know the future? What is God's will? Are the church fights (sheep stealing) worse there than here? The congregations here are all divided whether to stay or not. Here are some excerpts: “My wife and I are not able to do much work any

On February 4, 1873, ministers and elders held a special meeting in Elder Isaak Peters’ Pordenau Molotschna church ( note 1 ). It was a larger building with balcony, constructed in 1860 after the original 1828 stone church building had been torn down. They had put down deep roots in Russia; nonetheless Peters spoke strongly in favour of emigration and supported a decision to send land scouts to America. The team was given a mandate to negotiate for the possibility of some 50 to 60,000 Mennonite immigrants ( note 2 ). Eager to compete with the United States for settlers, the Canadian government passed an Order-in-Council on March 3, 1873 to create a Mennonite reservation of nine-and-one-third townships ( note 3 ). The twelve-member deputation—including two Molotschna elders—which had been sent to North America returned in September with a favourable report ( note 4 ). Despite divergent opinions on the ground, the first hundred Russian Mennonite agriculturalists arrived in the United