History of the Russian Mennonites

By 1860, the mix of entrepreneurial individualism, exposure to new ideas and horizons, intellectually and emotionally compelling preaching of conversion by Eduard Wüst a university-trained Württemberg Pietist minister installed by the nearby Separatist Evangelical Brethren Church, community dysfunction and lack of common vision, growing social and economic disparities, rumours of restlessness and revolution among Russia’s serfs, authoritarian leadership and moral laxity—were all part of that context in which eighteen Mennonite men felt compelled to submit a “Document of Secession” to the Molotschna Elders, dated January 6, 1860. They pointed to the “decay of the entire Mennonite brotherhood,” with examples of baptized brothers who at the annual fairs “serve the devil” in their public misdeeds, and of the ministers who watch and sit idly by ( note 1 ). “It was very natural that with such a decay of church, faith and morals, a reaction set in,” with individuals demanding “an end to the

Another deep dive into the dark side of Mennonite history—this time in Winnipeg. The latest issue of MCC’s journal Intersections on MCC’s entanglements with National Socialism through the 1930s should not be entirely shocking to Canadian Mennonites ( note 1 ). Mennonite support for Hitler and his vision for Germany was very real and public on the Canadian prairies until the start of WWII. The most read newspaper in Manitoba, the Winnipeg Free Press , reported on a large Winnipeg pro-Hitler rally (January 30, 1939, page 3) with the byline: “Hitler Salute: Local Germans hail re-birth of fatherland under Fuehrer ." The pictures show the Mennonite Young People's Choir performing at the event (see also last paragraph of the Free Press article). The choir was led by John Konrad, a Russländer (1920s Mennonite immigrant). Konrad founded an ensemble in 1935 that evolved into the Mennonite Symphony Orchestra; he actively directed choirs with the Manitoba Mennonite Youth Organization,