History of the Russian Mennonites

By March 1944, some 35,000 Mennonites in Ukraine had been evacuated by Nazi Germany and resettled mostly in German-annexed Poland. Here they came under the spiritual oversight of the Mennonite churches in the German Reich, and granted its same racial and religious privileges. This vignette gives a glimpse of the pro-Nazi orientation and commitments of Mennonites in Germany ( note 1 ).   Praise for Germany’s territorial expansion and the unity of German people—with the triumphant entry of the Führer Adolf Hitler into Austria—topped even the Easter message in the April 1938 issue of the denominational paper, Mennonitische Blätter ( note 2 ). “To the throne of the Most High we raise our hearts and hands for our Führer and for our whole people (Volk) with the petition: ‘May the Lord our God be with us as he was with our ancestors; may he never leave us nor forsake us. May he turn our hearts to him, to walk in obedience to him and keep the commands, decrees and laws he gave our ancestor

The following is a Holocaust-related story of the South German Mennonites and Kristallnacht , the Night of Broken Glass, November 9/10, 1938. The well-known leader Prof. Benjamin H. Unruh, the representative of Russian Mennonites in Germany, is a key figure in the German churches at this time and also in this story ( note 1 ). The Night of Broken Glass occurred a week before the German national and religious holiday for “Prayer and Repentance” ( Buß- und Bettag ). The Conference of South German Mennonites met annually on this holiday at their Bible and retreat centre Thomashof in Baden. They come closest to what we might call “evangelical” Mennonites today, with an emphasis on personal piety, small groups and Bible study. On the night of November 9, 91 Jews were murdered across Germany. Jewish homes, stores and offices were vandalized, and 170 synagogues set aflame, including the synagogue in nearby Karlsruhe—Benjamin Unruh’s place of residence ( note 2 ). Three days later a decr