History of the Russian Mennonites

On February 4, 1873, ministers and elders held a special meeting in Elder Isaak Peters’ Pordenau Molotschna church ( note 1 ). It was a larger building with balcony, constructed in 1860 after the original 1828 stone church building had been torn down. They had put down deep roots in Russia; nonetheless Peters spoke strongly in favour of emigration and supported a decision to send land scouts to America. The team was given a mandate to negotiate for the possibility of some 50 to 60,000 Mennonite immigrants ( note 2 ). Eager to compete with the United States for settlers, the Canadian government passed an Order-in-Council on March 3, 1873 to create a Mennonite reservation of nine-and-one-third townships ( note 3 ). The twelve-member deputation—including two Molotschna elders—which had been sent to North America returned in September with a favourable report ( note 4 ). Despite divergent opinions on the ground, the first hundred Russian Mennonite agriculturalists arrived in the United

Russian Mennonites were not always kind to each other—and nowhere is this seen better than in the tensions between “old” Mennonites and the “separatist” Mennonite Brethren, who had their beginnings in Gnadenfeld, Molotschna in 1860. Heinrich Dirks (1842-1915) was the first Russian Mennonite overseas missionary and later long-time Gnadenfeld, Molotschna ( note 1 ). Everything about Dirks’ life suggests that he would have joined the Brethren in 1860. He too was influenced by the "powerful and gripping” conversionist ministry of Eduard Wüst in his youth. Dirks was a young adult in the Gnadenfeld congregation in South Russia where the Mennonite Brethren /separatist movement began. Shortly thereafter, he was trained in the German pietist Barmen Mission School (1863-67), and famously travelled to Sumatra (Indonesia) where he started a mission outpost and school. The Mennonite Brethren too would later connect the global mission imperative with the impending return of Christ as did Dirk