History of the Russian Mennonites

To outsiders, the Mennonite reality in South Russia appeared almost utopian—with their “mild and peaceful ethos.” While it is easy to find examples of all the "holy virtues" of the Mennonite community, only when we are honest about both good deeds and misdemeanors does the Russian Mennonite tradition have something authentic to offer—or not. Rudnerweide was one of a few Molotschna villages with a Mennonite brewery and tavern , which in turn brought with it life-style lapses that would burden the local elder. For example, on January 21, 1835, the Rudnerweide Village Office reported that Johann Cornies’s sheep farm manager Heinrich Reimer, as well as Peter Friesen and an employed Russian shepherd, came into the village “under the influence of brandy,” and: "…at the tavern kept by Aron Wiens, they ordered half a quart of brandy and shouted loudly as they drank, banged their glasses on the table. The tavern keeper objected asking them to settle down, but they refused and

Two evangelical Quaker missionaries and Bible distributors, Stephen Grellet and William Allen, visited the Mennonite colonies in 1819. They were invited to Russia by their “friend” Tsar Alexander I four years earlier ( note 1 ). The missionaries were advocates of prison reform, good hospitals and schools—including for girls—religious lessons and the broad distribution of Bibles. Their purpose was to teach, to “strengthen,” “comfort” and “give much counsel to Mennonite elders and ministers,” and to distribute Christian reading materials” ( note 2 ). The Quakers found kindred spirits. Allen wrote his daughter that “the whole subject of these [Mennonite] colonies is so interesting, that I hardly know how to keep my letter in moderate compass” ( note 3 ). Two years later the Molotschna was visited by a delegation from the non-denominational British and Foreign Bible Society and the Russian Bible Society—the latter headed by the Minister for Ecclesiastical Affairs and Education in the gov