History of the Russian Mennonites

First Advent, 1918: The last page of the final issue of the German military newspaper Deutsche Zeitung für Ost-Taurien ( DZOT ), informed readers of a German Catholic mass at the Mennonite Church in Melitopol (near the large Mennonite settlement of Molotschna) for 8 am, followed by a Protestant (Lutheran) Military Advent worship service at 9 am ( pic ), with the Mennonite worship service beginning at 11 am. A week earlier they had done the same to honour their fallen comrades on Eternity Sunday ( Totensonntag )—in the Mennonite worship space. The Mennonite colonists—“especially Molotschna”—became “trusted friends,” whose assistance, hospitality and German manner created a “second home” for the troops, who now understood that “they belong inseparably together as members of one people ( Stamm ),” according to the editor ( note 1; pic ). Not only did troops give away German books, refrigerators, phonographs, recordings, movie projectors, distillery equipment, typewriters, linens, fo

The semi-autonomous Ukrainian People's Republic was established shortly after Russia's February Revolution in 1917. Much was still fluid, however. After the October Bolshevik Revolution the Central Rada of Ukraine in Kyiv declared full state independence from the Russian Republic on January 22, 1918. The Ukrainian People's Republic negotiated an end to its participation in Great War, and on February 9, 1918 signed a protectorate treaty in Brest-Litovsk. On February 17, Ukraine appealed to Germany and Austria-Hungary for assistance to repel Russian Bolshevik “invaders,” to detach Ukraine from Russia, and to establish conditions of stability. The World War had not yet ended. Imperialist Germany was desperate for grain and natural resources from Ukraine, eager to end the war in the east while containing Russia, and determined to establish post-war markets for German goods, technologies and influence ( note 1 ). For its part the Russian Bolshevik regime was eager to save

During the friendly German military occupation of Ukraine at the end of WWI, patriotic “Ludendorff Festivals” were encouraged by German forces to raise funds to support injured German soldiers. A first such festival in the Molotschna was held on June 25, 1918 in Ohrloff, and was attended by “a great many German officers, soldiers and colonists with music, [patriotic] speeches and social interaction” From the perspective of the German army press, the event was “extremely enjoyable;” it was accompanied with music by a 30-piece regiment orchestra, and beer, sausage, sandwiches, ice-cream, raspberries and cherries were sold. It closed with a “small dance,” raising 7,387 rubles or 9,850 German marks in donations ( note 1 ). Later that summer, a Ludendorff Festival in Halbstadt began with Sunday worship, followed by an early concert, games and performances by the Selbstschutz , as well as “entertainment and merriment of every kind,” with short plays and dancing into the morning ( note

Photographs of German troops in southern Ukraine, 1918, have recently come to light. These offer a new window on Mennonite life during the short period of "friendly" German occupation. A number of these photographs are attached to this post and complement previous posts on this period ( note 1 ). On February 17, 1918, Ukraine appealed to Germany and Austria-Hungary for assistance to repel “Bolshevik invaders,” to detach Ukraine from Russia, and to establish conditions of stability ( note 2 ). Anticipating the imminent arrival of German troops early in 1918, some Mennonites had already taken up arms in self-defense against the anarchist leader Nestor Makhnov; the “thunder” of the cannons in the vicinity gave strong indication that the German army was near ( note 3 ). Some 450,000 occupying German and Austrian troops changed the equation for the Bolsheviks and anarchists in Ukraine. Some German Mennonites were among those soldiers, including the brother-in-law to teacher