Skip to main content

Becoming German: Ludendorff Festivals in Molotschna, 1918

During the friendly German military occupation of Ukraine at the end of WWI, patriotic “Ludendorff Festivals” were encouraged by German forces to raise funds to support injured German soldiers.

A first such festival in the Molotschna was held on June 25, 1918 in Ohrloff, and was attended by “a great many German officers, soldiers and colonists with music, [patriotic] speeches and social interaction”

From the perspective of the German army press, the event was “extremely enjoyable;” it was accompanied with music by a 30-piece regiment orchestra, and beer, sausage, sandwiches, ice-cream, raspberries and cherries were sold. It closed with a “small dance,” raising 7,387 rubles or 9,850 German marks in donations (note 1).

Later that summer, a Ludendorff Festival in Halbstadt began with Sunday worship, followed by an early concert, games and performances by the Selbstschutz, as well as “entertainment and merriment of every kind,” with short plays and dancing into the morning (note 2).

"The 'well-behaved' self-defense militia men were all stone drunk and the affability of some of the venerable leading men in the community gave cause for earnest concern" (note 3).

One young Mennonite wrote in her diary: “July 23rd … A number of important people have already criticized the conduct of our girls with the German officers. The noble and true womanly pride seems to have been lost in this generation of women, in spite of all their self-conceit. … perhaps the above mentioned are only the sad exceptions. Nevertheless, the disgrace seems to fall on all” (note 4).

Another regretted that German military occupation brought “tactless familiarity with the occupation army … and moral surrender of our youth,” with beer-drinking and dancing to the music of the military band (note 5).

Gnadenfeld held two fests. The assessment of a middle-aged, single diarist from Rudnerweide was blunt:

August 31, 1918 [Rudnerweide]. Today things were brought together at the mayor’s [home] for the festival in Gnadenfeld for Prussian soldiers. It’s a heathen festival where they drink and dance. We had to give cheese, sugar, meat, chickens, butter, eggs and various other things and from several villages supply vehicles to get liquor from Berdjansk and Melitopol. They don’t ask whether we want to, they order us to—that is of course done by our Mennonites. (Note 6).

By November 1918, only seven months after the arrival of German troops in Ukraine, Germany was defeated on the Western Front and began to withdraw all troops from Ukraine.

The German colonists—especially those in Molotschna—became “trusted friends,” whose assistance, hospitality and German manner created a “second home” for the troops, who now understood that “they belong inseparably together as members of one people (Stamm),” according to the military editor of the Deutsche Zeitung für Ost-Taurien (note 7).

            ---Arnold Neufeldt-Fast

----Notes----

Note 1 / Pic: Deutsche Zeitung für Ost-Taurien (DZOT) no. 15 (June 26, 1918), 3; DZOT no. 18 (June 29, 1918), 3; also Peter J. Dyck diary, cited by Hans Werner, “An Array of Contradictions. Mennonite Expressions of Nationalism in Imperial Russia During World War I,” in Questions of German History, 130–145 (Dnepropetrovsk: Lira, 2015), 141, http://www.irbis-nbuv.gov.ua/cgi-bin/irbis_nbuv/cgiirbis_64.exe?C21COM=2&I21DBN=UJRN&P21DBN=UJRN&IMAGE_FILE_DOWNLOAD=1&Image_file_name=PDF/Pni_2015_2015_15.pdf. For comparison, the price for 1 Pud of pork (16.4 kilograms) was set at 60 rubles (DZOT no. 35 [July 19, 1918], 4).

Note 2 / Pic: “Őrtliche Nachrichten,” DZOT, no. 68 (August 28, 1918), 3.

Note 3: David J. Penner, Anti-Menno. Beiträge zur Geschichte der Mennoniten in Russland, by A. Reinmarus [pseud.] (Moscow: Zentral-Volker, 1930), 75, https://chortitza.org/Buch/AMeno.pdf.

Note 4: Diary of Anna Baerg, 1916–1924, translated and edited by Gerald Peters (Winnipeg, MB: CMBC Publications, 1985), 27.

Note 5: J. P. Epp, cited in Josephine Chipman, “The Mennonite Selbstschutz in the Ukraine: 1918–1919” (Master of Arts thesis, University of Manitoba, 1988), 110, http://hdl.handle.net/1993/3535.

Note 6: Jacob P. Janzen, “Diary 1916–1925,” trans. by Edward Enns, from Mennonite Heritage Archives, Winnipeg, MB, Jacob P. Janzen fonds, 1911–1946, vol. 5136.

Note 7: “Abschied an den Leser,” DZOT, no. 149 (November 30, 1918), 1.

'







Print Friendly and PDF

Comments

Popular posts from this blog

What is the Church to Say? Letter 4 (of 4) to American Mennonite Friends

Irony is used in this post to provoke and invite critical thought; the historical research on the Mennonite experience is accurate and carefully considered. ~ANF Preparing for your next AGM: Mennonite Congregations and Deportations Many U.S. Mennonite pastors voted for Donald Trump, whose signature promise was an immediate start to “the largest deportation operation in American history.” Confirmed this week, President Trump will declare a national emergency and deploy military assets to carry this out. The timing is ideal; in January many Mennonite congregations have their Annual General Meeting (AGM) with opportunity to review and update the bylaws of their constitution. Need help? We have related examples from our tradition, which I offer as a template, together with a few red flags. First, your congregational by-laws.  It is unlikely you have undocumented immigrants in your congregation, but you should flag this. Model: Gustav Reimer, a deacon and notary public from the ...

Catherine the Great’s 1763 Manifesto

“We must swarm our vast wastelands with people. I do not think that in order to achieve this it would be useful to compel our non-Christians to accept our faith--polygamy for example, is even more useful for the multiplication of the population. … "Russia does not have enough inhabitants, …but still possesses a large expanse of land, which is neither inhabited nor cultivated. … The fields that could nourish the whole nation, barely feeds one family..." – Catherine II (Note 1 ) “We perceive, among other things, that a considerable number of regions are still uncultivated which could easily and advantageously be made available for productive use of population and settlement. Most of the lands hold hidden in their depth an inexhaustible wealth of all kinds of precious ores and metals, and because they are well provided with forests, rivers and lakes, and located close to the sea for purpose of trade, they are also most convenient for the development and growth of many kinds ...

1929 Flight of Mennonites to Moscow and Reception in Germany

At the core of the attached video are some thirty photos of Mennonite refugees arriving from Moscow in 1929 which are new archival finds. While some 13,000 had gathered in outskirts of Moscow, with many more attempting the same journey, the Soviet Union only released 3,885 Mennonite "German farmers," together with 1,260 Lutherans, 468 Catholics, 51 Baptists, and 7 Adventists. Some of new photographs are from the first group of 323 refugees who left Moscow on October 29, arriving in Kiel on November 3, 1929. A second group of photos are from the so-called “Swinemünde group,” which left Moscow only a day later. This group however could not be accommodated in the first transport and departed from a different station on October 31. They were however held up in Leningrad for one month as intense diplomatic negotiations between the Soviet Union, Germany and also Canada took place. This second group arrived at the Prussian sea port of Swinemünde on December 2. In the next ten ...

Village Reports Commando Dr. Stumpp, 1942: List and Links

Each of the "Commando Dr. Stumpp" village reports written during German occupation of Ukraine 1942 contains a mountain of demographic data, names, dates, occupations, numbers of untimely deaths (revolution, famines, abductions), narratives of life in the 1930s, of repression and liberation, maps, and much more. The reports are critical for telling the story of Mennonites in the Soviet Union before 1942, albeit written with the dynamics of Nazi German rule at play. Reports for some 56 (predominantly) Mennonite villages from the historic Mennonite settlement areas of Chortitza, Sagradovka, Baratow, Schlachtin, Milorodovka, and Borosenko have survived. Unfortunately no village reports from the Molotschna area (known under occupation as “Halbstadt”) have been found. Dr. Karl Stumpp, a prolific chronicler of “Germans abroad,” became well-known to German Mennonites (Prof. Benjamin Unruh/ Dr. Walter Quiring) before the war as the director of the Research Center for Russian Germans...

"They are useful to the state." An almost forgotten Prussian view of Mennonites, ca. 1780s-90s

In 1787 Mennonite interest for emigration was extremely strong outside the quasi independent City of Danzig in the Prussian annexed Marienwerder and Elbing regions. Even before the land scouts Johann Bartsch and Jacob Höppner had returned from Russia later that year, so many Mennonite exit applications had flooded offices that officials wrote Berlin in August 1787 for direction ( note 1a ). Initially officials did not see a problem: because Mennonites do not provide soldiers, the cantons lose nothing by their departure, and in fact benefit from the ten-percent tax imposed on financial assets leaving the state.  Ludwig von Baczko (1756-1823), Professor of History at the Artillery Academy in Königsberg, East Prussia, was the general editor of a series that included a travelogue through Prussia written by a certain Karl Ephraim Nanke. Nanke had no special love for Mennonites, but was generally balanced in his judgements and based his now almost forgotten account of Mennonites on perso...

Sesquicentennial: Proclamation of Universal Military Service Manifesto, January 1, 1874

One-hundred-and-fifty years ago Tsar Alexander II proclaimed a new universal military service requirement into law, which—despite the promises of his predecesors—included Russia’s Mennonites. This act fundamentally changed the course of the Russian Mennonite story, and resulted in the emigration of some 17,000 Mennonites. The Russian government’s intentions in this regard were first reported in newspapers in November 1870 ( note 1 ) and later confirmed by Senator Evgenii von Hahn, former President of the Guardianship Committee ( note 2 ). Some Russian Mennonite leaders were soon corresponding with American counterparts on the possibility of mass migration ( note 3 ). Despite painful internal differences in the Mennonite community, between 1871 and Fall 1873 they put up a united front with five joint delegations to St. Petersburg and Yalta to petition for a Mennonite exemption. While the delegations were well received and some options could be discussed with ministers of the Crown, ...

German Village on the Dnieper: Occupation Propaganda Photos. Chortitza, 1943

The following propaganda photos are of the Mennonites community in Chortitz, Ukraine during German occupation in World War II. German armies reached the Mennonite villages on the west bank of the Dnieper River on August 17, 1941. The photos below were taken almost two years later. However the war was already turning, and within two months the trek out of Ukraine would begin. The photographs are accompanied by an article about the Low-German speakers of Chortitza for a readership in the Reich ( note 1 ). The author repeatedly draws on the myth of one-sided German pioneer accomplishments abroad: “The first settlers found the land desolate and empty,” the reader is told, and were “left to fend for themselves in a foreign environment” where with German diligence, order and cleanliness they thrived. The article correctly recognizes the great losses of the ethnic Germans under Bolshevism--as if to convince readers that the war is a shared burden of all Germans, and which is now payin...

Flooding as a weapon of war, 1657

If a picture is worth a thousand words, then these maps speak volumes. In February 1657, the Swedish King Carolus Gustavus ordered an intentional breach of the embankments along the Vistula River to completely flood the villages of the Danzig Werder. See the vivid punctures and water flow in 1657 map below; compare with the 1730 maps with rebuilt villages and farms ( note 1 ). In Polish memory this war is appropriately remembered as "The Deluge". Villages in the Danzig Werder (delta) from which Mennonites immigrated to Russia include: Quadendorf, Reichenberg, Krampitz, Neunhuben, Hochzeit, Scharfenberg, Wotzlaff, Landau, Schönau, Nassenhuben, Mönchengrebin, and Nobel ( note 2 ). In the war the suburbs outside the gates of Danzig suffered most; Mennonites lived here in large numbers, e.g., in Alt Schottland and Stoltzenberg. First, these villages were completely razed by the City of Danzig to keep the invading Swedes from using the villages to their advantage in battle. ...

Molotschna: The final months, Summer 1943

These photos are from German propaganda material filmed in Molotschna (called "Halbstadt") in 1943—just a few months before the evacuation from Ukraine and trek to German-annexed Poland (Warthegau). Not all of the film is of the Mennonite settlement, however, but much of it is. Below are some frames from the film. The edited shorter version is of higher quality and designed as propaganda to be consumed by Germans in the Reich and to secure their approval .  The scenes are marked by cleanliness, orderliness and discipline. There is economic activity, a model Kindergarten, and always happy ethnic German people in the newly occupied territories. A predominantly Mennonite Cavalry Regiment (Waffen-SS) guarding Ukrainian and Russian workers is also highlighted. This hard to see and disturbing. Anything that may have been good here for Mennonites meant enslavement, hunger and death for untold numbers of others. Two versions of the film are available: Shorter (edited for l...

Nazi German love for Mennonites in Ukraine. Why?

For Mennonites the dramatic and massive invasion of USSR by German forces in Summer/Fall 1941 meant liberation from Soviet state terror and answer to prayer. Nazi Germany spared neither money nor personnel to free, feed, cloth, protect, heal and educate the Soviet Union’s ethnic Germans—and Mennonites in particular. Mennonite memoirs, village reports and EWZ (naturalization applications) autobiographies are consistent with praise for the German Reich and its leader. From the highest levels, goodwill, care and patience towards ethnic Germans was policy. Reichsführer -SS Heinrich Himmler was also named by Hitler as Reich Commissioner for the Consolidation of German Nationhood . This authorized Himmler and his para-military SS to oversee and coordinate the Germanization, resettlements and population transfers which came with the invasion and partial annexation of Poland (Warthegau), and later occupation plans for parts of Ukraine and Russia. The VoMi ( Volksdeutsche Mittelstelle )...