Skip to main content

Ukraine Independence--Russian Aggression--German Interests (1918)

The semi-autonomous Ukrainian People's Republic was established shortly after Russia's February Revolution in 1917. Much was still fluid, however. After the October Bolshevik Revolution the Central Rada of Ukraine in Kyiv declared full state independence from the Russian Republic on January 22, 1918. The Ukrainian People's Republic negotiated an end to its participation in Great War, and on February 9, 1918 signed a protectorate treaty in Brest-Litovsk.

On February 17, Ukraine appealed to Germany and Austria-Hungary for assistance to repel Russian Bolshevik “invaders,” to detach Ukraine from Russia, and to establish conditions of stability.

The World War had not yet ended. Imperialist Germany was desperate for grain and natural resources from Ukraine, eager to end the war in the east while containing Russia, and determined to establish post-war markets for German goods, technologies and influence (note 1).

For its part the Russian Bolshevik regime was eager to save the Revolution, and on March 3, 1918 signed the Treaty of Brest-Litovsk, which effectively took Russia out of the war. Soviet Russia even recognized the independence of Ukraine, and gave up control of Estonia, Lithuania, Latvia that were to become German client states.

There was still disorder in countryside. Bandit attacks on Mennonite villages grew in frequency and violence as wealth was transferred.

On April 19, 1918, the Molotschna settlement came under German military administration. The propertied classes in Ukraine—especially the ethnic Germans—welcomed the troops; from the estates “the communes and commissioners fled wildly in all directions, and each one had grabbed whatever he could” (note 2).

On April 29 the weak Ukrainian People’s Republic was toppled in a coup d’etat led by Pavlo Skoropadsky, a Ukrainian cavalry general in the war. Skoropadsky was the leader of the conservative League of Landowners. Skoropadsky agreed to continue to send food and resources to Germany and to complete German military control. Skoropadsy was installed Hetman, or royal head of state, by the church.

The new Ukrainian government ratified an edict on May 1, 1918 nullifying previous Russian liquidation laws (note 3), and confiscated property was returned to original owners. Estate owner Jacob C. Toews was named chair of a three-person commission formed to evaluate damage by Bolshevik communes on the estates (Melitopol/ Molotschna area) and arrange compensation; because there was little to take from neighbouring Russian “proletariat” villagers, well-to-do Russian estate owners were forced to pay (note 4).

In the Mennonite villages the once wealthy—often accompanied by the Ukrainian National Guard and the German military—went house-to-house to identify property and goods that had migrated. Jacob C. Toews and his neighbour Martens each received two carriages with horses, and two soldiers for the protection of their estates (note 5). Mennonite “rich women went to the houses of the poor and demanded back their pillows, lamps, chickens, pets and jars. Here is where the real hatred was engendered,” according to one contemporary (note 6).

On May 14–15, 1918, a “Congress of Representatives of the German Settlements” was called in the village of Prischib—across the Molotschna River from Halbstadt—with 750 representatives from Taurien, Ekaterinoslav and from the Don and Charkov regions. A resolution was passed unanimously with little local consultation to request the German Kaiser grant citizenship to German colonists in South Russia. The resolution indicated their wish “to organize a German state structure” and “to remain here as German forerunners and pioneers … [or to] return to the German motherland” (note 7). In turn, they promised “to offer themselves unreservedly to the German homeland, economically and militarily” (note 8).

Already a “good number” of Mennonites opted not to acquire the new Ukrainian citizenship, and requested provisional papers as German citizens; the Supreme Army Command hoped this option would help recruitment for new reservists among the colonists (note 9).

Another option was for Germans scattered across the former Russian state to migrate to South Russia including Crimea and seek independence under German protectorship, or to pursue the creation of a culturally autonomous German region within Ukraine or Crimea (note 10). Benjamin Unruh and Johann Willms were key Mennonite representatives in discussions.

By November 1918, only seven months after the arrival of German troops in Ukraine, Germany was defeated on the Western Front and began to withdraw all troops from Ukraine.

With the departure of German troops the weak Ukrainian government collapsed and with it all government authority. Nestor Makhno (1889–1934), the notorious leader of an extensive army of anarchists, stepped into the power vacuum to “expropriate the expropriators.”

             ---Arnold Neufeldt-Fast

---Notes---

Pic: Volksfreund II (XI), no. 14 (32) (April 20, 1918), 1, https://chortitza.org/pdf/pletk19.pdf..

Note 1: “Denkschrift: Über die Wahrung der Interessen des Reiches in den neuen Ost-Staaten in strategischer, wirtschaftlicher und verkehrspolitischer Hinsicht durch Konzessionsierung einer Osteuropäischen Verkehr-Gesellschaft (June 1918),” from Reichskanzlei Kriegsakten 4:2, vol. 3 (März–Juli 1918), 185–188 (Bundesarchiv Berlin-Lichterfelde R 43/2406, https://invenio.bundesarchiv.de/). Also Vzfw. (Sergeant) Rießner, “Das Ziel des deutschen Einmarsches in die Ukraine,” Deutsche Zeitung für Ost-Taurien (DZOT), Melitopol, Ukraine, 1918, no. 40 (July 25, 1918), 2f., http://resolver.staatsbibliothek-berlin.de/SBB00014E4200000000. See esp. Wolfram Dornik et al., The Emergence of Ukraine: Self-Determination, Occupation, and War in Ukraine, 1917–1922, translated by Gus Fagan (Edmonton: Canadian Institute of Ukrainian Studies Press, 2015), https://library.oapen.org/handle/20.500.12657/32934; also Dmytro Myeshkov, “Der ukrainische Staat und seine nationalen Minderheiten 1917–1920,” Jahrbuch des Bundesinstituts für Kultur und Geschichte der Deutschen im östlichen Europa 25 (2017), 159–176, https://martin-opitz-bibliothek.de/de/elektronischer-lesesaal?action=book&bookId=0431301-25-2017#lg=1&slide=159.

Note 2: “Biography of Jacob Cornelius Toews, 1882–1968,” translated by Frieda Toews Baergen (Leamington: Essex-Kent Mennonite Historical Association), 27, https://www.ekmha.ca/collections/items/show/42.

Note 3: Cf. “Die Liquidation der Deutschstämmigen,” DZOT, Part I, no. 136 (November 15, 1918), 2; Part II, no. 137 (November 16, 1918), 2, http://resolver.staatsbibliothek-berlin.de/SBB00014E4200000000.

Note 4: J. Toews, “Biography of Jacob Cornelius Toews,” 17.

Note 5: J. Toews, “Biography of Jacob Cornelius Toews,” 27.

Note 6: Gerhard Schroeder, Miracles of Grace and Judgement: A Family Strives for Survival During the Russian Revolution (Lodi, CA: Self-published, 1974), 28f.

Note 7: In J. Toews, Mennonites in Ukraine amid Civil War and Anarchy, 52; also in Edmund Schmid, Die deutschen Kolonien im Schwarzmeergebiet Südrußlands (Berlin: Deutschtum im Ausland, 1919), 35f., https://chortitza.org/pdf/vpetk341.pdf. Cf. Thy Kingdom Come: The Diary of Johann J. Nickel of Rosenhof: 1918-1919. A record of violence and faith during the Russian Civil War, edited and translated by John P. Nickel (Saskatoon, SK: Self-published, 1978), May 31, 1918, 47; May 2, 1918, 44; Nickel references both the decision in Prischib and the broader Mennonite support in Chortitza for German citizenship. The official German response to colonists in Russia was, in contrast, very cautious; cf. Friedensstimme 16, no. 32 (July 9, 1918), 5, https://chortitza.org/pdf/pletk43.pdf. For the larger German desire for ethnic-racial settlers to repopulate after war losses, and for East Prussia to serve as a barrier to the east, cf. esp. Dornik, Emergence of Ukraine.

Note 8: “Vertrauensrat russischer Kolonisten,” DZOT, no. 3 (June 12, 1918), 3.

Note 9: Abraham Warkentin to W. J. Ewert, September 30, 1921, letter, in Benjamin H. Unruh, Die Auswanderung der niederdeutschen mennonitischen Bauern aus der Sowjetunion, 1923–1933, folder 10, 546a. Unpublished draft, ca. 1944, from Mennonite Library and Archives-Bethel College, “B. H. Unruh Collection,” MS 295, https://mla.bethelks.edu/archives/ms_295/. For the broad 1918 interpretation of the July 1913 Reich Citizenship Law’s paragraph 33, cf. Oberste Heeresleitung, “Reichs- und Staatsangehörigkeitsgesetz vom 22. Juli 1913” (July 1918), 1f. (162f.), Reichskanzlei Akten, II Kr. 1 Adh. 5, 162–163 (BArch R 43/2403f). From Bundesarchiv Berlin-Lichterfelde. https://invenio.bundesarchiv.de; also DZOT, no. 57 (August 14, 1918), 4.

Note 10: Benjamin H. Unruh to Peter Braun, October 28, 1926, 4 (Mennonite Library and Archives-Bethel College, MS 91, folder 2, https://mla.bethelks.edu/archives/ms_91/folder_2/; based on a letter from Unruh to B. B. Janz, May 19, 1922; “Ueber die Zukunft der deutschen Kolonisten,” DZOT no. 59 (August 16, 1918), 2. Colonists were divided on the loyalty they owed a sympathetic Ukrainian government; cf. “Aus der Ukraine,” DZOT no. 59 (August 16, 1918), 3; “Die Krim als selbständiger Staat,” DZOT, no. 65 (August 23, 1918), 3.




Print Friendly and PDF

Comments

Popular posts from this blog

Vaccinations in Chortitza and Molotschna, beginning in 1804

Vaccination lists for Chortitza Mennonite children in 1809 and 1814 were published prior to the COVID-19 pandemic with little curiosity ( note 1 ). However during the 2020-22 pandemic and in a context in which some refused to vaccinate for religious belief, the historic data took on new significance. Ancestors of some of the more conservative Russian Mennonite groups—like the Reinländer or the Bergthalers or the adult children of land delegate Jacob Höppner—were in fact vaccinating their infants and toddlers against small pox over two hundred years ago ( note 2 ). Also before the current pandemic Ukrainian historian Dmytro Myeshkov brought to light other archival materials on Mennonites and vaccination. The material below is my summary and translation of the relevant pages of Myeshkov’s massive 2008 volume on Black Sea German and their Worlds, 1781 to 1871 (German only; note 3 ). Myeshkov confirms that Chortitza was already immunizing its children in 1804 when their District Offic...

"A Small Town near Auschwitz” – Chortitza Mennonite Refugee/ Resettlement Camps

Simple proximity to a place of horrors does not equal knowledge or complicity. Many Gnadenfeld-area Mennonite refugees were, for example, temporarily housed 20 km. away from the Bergen-Belsen Concentration Camp where 15-year-old Anne Frank died ultimately of typhus ( note 1 ). The day after liberation by British troops on April 15, 1945, camp survivors began to flow through neighbouring villages. “What a sight they were! They had been tortured and starved, and were swollen from lack of food. … We could hardly believe that the glorious country of Germany could commit such crimes against people,” Susanna Toews wrote ( note 2 ). My mother was only seven, but she remembers overhearing shocking descriptions given by their host family’s teenaged girls forced by the British to clean some of the camp buses. What about the much larger death camp at Auschwitz? There is a book entitled: A Small Town near Auschwitz: Ordinary Nazis and the Holocaust. It is about an administrator living near the ...

“Operation Chortitza” (Part II) – Resettler Camps in Danzig-West Prussia, 1943-44

Waldemar Janzen, my former German professor and advisee, turned eleven years old in 1943. He and his mother and 3,900 others from Chortitza and Rosenthal (Ukraine) were evacuated west to the ethnic German resettler camps in Gau Danzig-West Prussia in October that year (see Part I; note 1 ). Years later Janzen could still recall much from this childhood experience—including the impact of the visit by Professor Benjamin H. Unruh a few weeks after their arrival. “He was a man who had extended much help to his fellow Mennonites ever since they began to emigrate from Russia during the 1920s” ( note 2 ). Unruh was a father-figure to his people, and his arrival at their camp in West Prussia signaled to the evacuees that they were in good hands ( note 3 ). Unruh’s impact on 7,000 other Chortitza District villagers in Upper Silesia would be the same some weeks later ( note 4 ). Surprisingly Unruh’s West Prussian camps visit left an equally indelible impression on the Gau’s Operations Commande...

What is the Church to Say? Letter 4 (of 4) to American Mennonite Friends

Irony is used in this post to provoke and invite critical thought; the historical research on the Mennonite experience is accurate and carefully considered. ~ANF Preparing for your next AGM: Mennonite Congregations and Deportations Many U.S. Mennonite pastors voted for Donald Trump, whose signature promise was an immediate start to “the largest deportation operation in American history.” Confirmed this week, President Trump will declare a national emergency and deploy military assets to carry this out. The timing is ideal; in January many Mennonite congregations have their Annual General Meeting (AGM) with opportunity to review and update the bylaws of their constitution. Need help? We have related examples from our tradition, which I offer as a template, together with a few red flags. First, your congregational by-laws.  It is unlikely you have undocumented immigrants in your congregation, but you should flag this. Model: Gustav Reimer, a deacon and notary public from the ...

Village Reports Commando Dr. Stumpp, 1942: List and Links

Each of the "Commando Dr. Stumpp" village reports written during German occupation of Ukraine 1942 contains a mountain of demographic data, names, dates, occupations, numbers of untimely deaths (revolution, famines, abductions), narratives of life in the 1930s, of repression and liberation, maps, and much more. The reports are critical for telling the story of Mennonites in the Soviet Union before 1942, albeit written with the dynamics of Nazi German rule at play. Reports for some 56 (predominantly) Mennonite villages from the historic Mennonite settlement areas of Chortitza, Sagradovka, Baratow, Schlachtin, Milorodovka, and Borosenko have survived. Unfortunately no village reports from the Molotschna area (known under occupation as “Halbstadt”) have been found. Dr. Karl Stumpp, a prolific chronicler of “Germans abroad,” became well-known to German Mennonites (Prof. Benjamin Unruh/ Dr. Walter Quiring) before the war as the director of the Research Center for Russian Germans...

What is the Church to Say? Letter 1 (of 4) to American Mennonite Friends

Irony is used in this post to provoke and invite critical thought; the historical research on the Mennonite experience is accuarte and carefully considered. ~ANF American Mennonite leaders who supported Trump will be responding to the election results in the near future. Sometimes a template or sample conference address helps to formulate one’s own text. To that end I offer the following. When Hitler came to power in 1933, Mennonites in Germany sent official greetings by telegram: “The Conference of the East and West Prussian Mennonites meeting today at Tiegenhagen in the Free City of Danzig are deeply grateful for the tremendous uprising ( Erhebung ) that God has given our people ( Volk ) through the vigor and action of [unclear], and promise our cooperation in the construction of our Fatherland, true to the Gospel motto of [our founder Menno Simons], ‘For no one can lay any foundation other than the one already laid, which is Jesus Christ.’” ( Note 1 ) Hitler responded in a letter...

1929 Flight of Mennonites to Moscow and Reception in Germany

At the core of the attached video are some thirty photos of Mennonite refugees arriving from Moscow in 1929 which are new archival finds. While some 13,000 had gathered in outskirts of Moscow, with many more attempting the same journey, the Soviet Union only released 3,885 Mennonite "German farmers," together with 1,260 Lutherans, 468 Catholics, 51 Baptists, and 7 Adventists. Some of new photographs are from the first group of 323 refugees who left Moscow on October 29, arriving in Kiel on November 3, 1929. A second group of photos are from the so-called “Swinemünde group,” which left Moscow only a day later. This group however could not be accommodated in the first transport and departed from a different station on October 31. They were however held up in Leningrad for one month as intense diplomatic negotiations between the Soviet Union, Germany and also Canada took place. This second group arrived at the Prussian sea port of Swinemünde on December 2. In the next ten ...

Sesquicentennial: Proclamation of Universal Military Service Manifesto, January 1, 1874

One-hundred-and-fifty years ago Tsar Alexander II proclaimed a new universal military service requirement into law, which—despite the promises of his predecesors—included Russia’s Mennonites. This act fundamentally changed the course of the Russian Mennonite story, and resulted in the emigration of some 17,000 Mennonites. The Russian government’s intentions in this regard were first reported in newspapers in November 1870 ( note 1 ) and later confirmed by Senator Evgenii von Hahn, former President of the Guardianship Committee ( note 2 ). Some Russian Mennonite leaders were soon corresponding with American counterparts on the possibility of mass migration ( note 3 ). Despite painful internal differences in the Mennonite community, between 1871 and Fall 1873 they put up a united front with five joint delegations to St. Petersburg and Yalta to petition for a Mennonite exemption. While the delegations were well received and some options could be discussed with ministers of the Crown, ...

What is the Church to Say? Letter 3 (of 4) to American Mennonite Friends

Irony is used in this post to provoke and invite critical thought; the historical research on the Mennonite experience is accurate and carefully considered. ~ANF Mennonite endorsement Trump the man No one denies the moral flaws of Donald Trump, least of all Trump himself. In these next months Mennonite pastors who supported Trump will have many opportunities to restate to their congregation and their children why someone like Trump won their support. It may be obvious, but the words can be difficult to find. To help, I offer examples from Mennonite history with statements from one our strongest leaders of the past century, Prof. Benjamin H. Unruh (see the nice Mennonite Encyclopedia article on him, GAMEO ). I have substituted only a few words, indicated by square brackets to help with the adaptation. The [MAGA] movement is like the early Anabaptist movement!  In the change of government in 1933, Unruh saw in the [MAGA] movement “things breaking forth which our forefathe...

Diary of Johann Jantzen, 1843-1903

Johann Jantzen was born in 1823 in Neuteichsdorfsfeld, West Prussia, resided in Neuendorf near Danzig, and migrated late to Russia (1869), then Central Asia, and finally in 1884 to Nebraska, USA. He died in 1903. Decades later his descendants translated his diary of notable annual highlights, entitled: Accounts of various Experiences in Life. A Diary begun in the Year 1839 ( note 1 ). The little West Prussian villages he names regularly are familiar place to many with Russian Mennonite family history: Schönau, Neu Münsterberg, Schönsee, Lakendorf, Neuteicherwalde, etc. While most Russian Mennonite families left Prussia much earlier than Jantzen, his diary offers a picture of the typical rhythm of life that Mennonites lived in West Prussia over generations. It also offers something I did not expect. The revolutions across Europe in 1848 had a local impact which he mentions, and he gives us a hint as to the other political highlights and episodes of civil unrest that were on the mind...