Skip to main content

Typhus Reports and Gratitude to the Führer: Black Sea German Resettler Camps, 1944

When thousands of Mennonites were evacuated from Molotschna to German-annexed Poland in 1944, they travelled the final leg by train to Litzmannstadt (Łódź), where they entered the Reich. After delousing and an initial screening, they took the train again to the districts in which they would be settled. Upon arrival the paramilitary SA helped them unload the wagons. Resettlers typically received bread and butter, coffee and a soup, and basic health care from the German Red Cross. Schools, firehalls or warehouses were used for refugees until the quarantine period expired. Their luggage was normally locked up for 21 days for delousing.

On Heinrich Himmler’s direct orders, the resettler camps were given the status of “convalescent camps,” which entitled resettlers to twenty percent more rations than average Germans (note 1)—and much more than Poles. In the camps the adults and youth were also fed a steady stream of political and racial lectures to fill their time, and provided with nationalistic newspapers and journals.

In the safety and leisure of the camps, the children processed their grief and trauma in their own way. My six-year-old mother remembers playing together with other girls outside one afternoon; each girl buried her doll in the dirt and together they enacted a funeral with much pretend-crying—just as they had witnessed earlier on the train trip.

The “Black Sea Germans,” as they were called, arrived in “fairly good health and with relatively good teeth,” according to medical reports. However lice, rickets and scabies, tuberculosis and trachoma were not uncommon. Rickets was very common among the youngest children because of the three-month trek, and almost all were undernourished and underdeveloped. Forty percent of the resettler hospitalizations were children with stubborn, feverish bronchitis (note 2). Typically, the resettlers could bathe once a week; tea and coffee were always available so that they would not drink the water.

Children aged two to fourteen were immunized with typhus-paratyphus-cholera vaccine (note 3). In some cases, vaccines for spotted-fever typhus, scarlet fever and diphtheria were also administered, especially where there was risk of epidemic (note 4).

Provisional hospital rooms were set up in each camp to isolate the sick under the personal care of local doctors, with multiple visits per week. Pharmaceuticals were available; very ill children were brought to city hospitals.

In a previous post I noted that Käthe Heinrichs age 15 from Franztal, Molotschna, was ill with typhus fever upon arriving in Warthegau in March 1944. German medical officials immediately hospitalized her. Family members feared she would die (note 5).

Between January 1 and May 25, 1944, the Warthegau accepted some 140,000 Russian Germans, with some 200 cases of Fleckfieber (note 6). "Spotted fever" was a highly infectious and potentially deadly form of typhus transmitted by lice, especially in places where large numbers of people lived in poor hygienic conditions.

A surviving medical file shows that almost ten percent of the Fleckfieber cases were among Mennonites connected with the village of Franztal (Molotschna).

One of the “Black Sea German nurses” reported that on the Ukrainian border, this group of Franztalers was billeted in a village “where typhus was prevalent. When they were to be transported to Germany, their wish to transport the sick separately could not be granted. The healthy and the sick were loaded together in one transport train.”

“In Lemberg and Litzmannstadt, patients with typhus were unloaded," and the rest went on to Pakosch/Hohensalza, Warthegau, Camp I. “The group arrived in a considerably lice-infested condition. Under these circumstances, the occurrence of typhus was inevitable.”

The files show the high priority German officials put in public health for the ethnic German resettlers. Horrible but true—the care was racially based. Wards for Poles were cleared and cleaned to care for the ethnic German resettlers (note 7).

The following reports are on the Franztal cases (note 8):

March 23, 1944 Report, Hohensalza

  • Maria Brauer, age 37 (Franztal; EWZ/GRanDMA #406409, born Dec. 30, 1907)
  • Elisa Becker, age 43 (Franzthal; EWZ/GRanDMA #173788, born Sudermann June 30, 1901)
  • Heinrich Dück, age 7 (Franztal; GRanDMA #318993; mother below)
  • Agathe Klassen, age 64 (no information on maiden name/ place of birth)
  • Lena Dück, age 14 (Franztal; GRanDMA #339928, born Sept. 15, 1929; mother below)

"Arrived ill on March 11, 1944. All were admitted to hospital in Strelno. Strict camp lockdown, delousing of the entire transport (200 persons plus luggage) at the Hohensalza army delousing facility and transfer to a second camp in Pakosch. Disinfection of the 1st reception camp."

March 25, 1944 Report Litzmannstadt

  • Lena Dück, age 34 (Lived in Franztal; “Brauer” EWZ/GRanDMA #406408)

"Became ill on March 3; Volksdeutsche Mittelstelle (VoMi; Ethnic German Liaison Office) was notified in Litzmannstadt but further precautions could not be arranged."

March 30 Report (Mogilno)

  • Elisa [Luise] Becker, age 20 (Franztal; EWZ/ GRanDMA #1414187, born Oct. 4, 1923)

"Became sick during transport in Pakosch. On March 11 immediately transferred to district hospital in Strelno. Died short time later."

April 7, 1944, Report

  • Nikolai Pauls, age 14 (Franztal; EWZ/GRanDMA #1006253, born Aug. 3, 1929)
  • Peter Janzen, age 18 (Franztal; EWZ/ GRanDMA #1074285, born June 24, 1926)
  • Anna Pauls, age 7 (Franztal; EWZ)
  • Heinrich Harms, age 6 (Franztal; EWZ, GRanDMA #1231195, born Oct. 3, 1937)
  • Tina Ediger, age 14 (Franztal; EWZ, GRanDMA #1074904, born Sept. 19, 1929)
  • Tina Pauls, age 15 Franztal; EWZ, born Sept. 16, 1928 [likely GRanDMA #1006235])
  • Jacob Pauls, age 2½ (Franztal; EWZ, born Feb. 5, 1941)
  • Johann Harms, age 15 (Franztal; EWZ /GRanDMA #1231196, Oct. 5, 1930)

April 8, 1944 Report, Hohensalza, Regarding 8 further Fleckfieber cases in the Pakosch Camp, Mogilne District.

  • Contact infection from previously reported cases;
  • Lockdown of camp in place until further notice;
  • On-going inspections revealed no more lice infestations, so no further delousing was carried out;
  • Allegedly persons suspected of having typhus had already been unloaded from this transport in Litzmannstadt, without any measures being taken regarding the further transport.
  • Security guards were provided by the district commissar. A second general delousing took place on March 20, 1944; ongoing delousing is established at the site.
  • Sick are segregated in the Strelno Hospital; all suspected cases are admitted to a separate infirmary in Pakosch under the supervision of a German Red Cross nurse and constant care by the camp doctor.
  • 9 to 16 cases of the illness at the site since mid-March

April 18, 1944 Report, Hohensalza.

  • "10 more cases of typhus among Black Sea Germans, 2 of whom have died. ... The last suspected case was transferred 11 days ago from the camp to the infirmary for typhus patients established locally. There are still 8 cases in the infirmary, which … are probably mild cases of typhus."
  • One older woman, between 70 and 80 years old, is not expected to survive. ... The confirmed positive cases are isolated in the district hospital in Strelno.
  • Camp I is occupied by 210 persons; at present no sick or suspected sick persons in the camp. Remains under lockdown.
  • The residents are given opportunity to wash their clothes on a regular basis and to bathe once a week.
  • The disinfectors inspect the camp every 2nd day for lice … spot checks are made for lice infestation. Clothing lice were not found, not even in furs. No head lice were found either, only dead nits.

April 22, 1944 Report, Camp Pakosch

  • Liese Pauls, age 52 (Sparrau; likely EWZ/GRanDMA #34680, born March 18, 1888, Warkentin)
  • Maria Pauls, age 15 (Franztal, EWZ, born June 12, 1928; not in GRanDMA)
  • Lilli Papke, age 7 (Franztal, EWZ, born June 17, 1936)
  • David Abrams, age 17 (Franztal, EWZ / GRanDMA #1203946, born Feb 18, 1927)
  • Beuse [Boese?], Lina, age 15 (unclear)
  • Anna Janzen, age 32 (unclear)
  • Kornelius Pauls, age 18, also typhus (Franztal, EWZ /GRanDMA, #162858, born Aug. 6, 1926).
  • Tina Giesbrecht, age 17, also typhus (Franztal, EWZ / GRanDMA #1443517, born Dec. 22, 1926)

Four of the ill individuals above were admitted to an isolation room in Pakosch (location of refugee camp); five were brought to the district hospital in Strelno. They were infected by others in the group.”

After receiving exceptional medical care, they were ready to settle and become naturalized citizens of the German Reich. One younger mother in our larger family wrote an extended poem that captured the mood and ideological commitments of the resettlers, and new pride in citizenship. Here is a summary:

"[Occupation] Now they [German Mennonites] too could experience the benefit of civil rights. They who were once without protection had now come under the Führer’s care. [Evacuation/Trek] Suddenly one heard it ringing: the Führer’s voice calling us back into the Reich! He would not abandon them to the Bolshevik’s claws. The journey back was very arduous as only those involved can know. Without caskets, many children and old alike were buried on the along the way. Over six months they traveled, from homeland [motherland] to homeland [fatherland]. Exhausted and very tired this large flock arrived to its new abode. [Naturalization ceremony] By the Führer’s great flag everyone here today swears proudly to be loyal subjects—proud of the swastika banner." (Note 9)

Gertrude Bräul Penner's poetic history—freely written and without compulsion—was penned in April and early May 1944, in the same months as the EWZ Central Immigration Office (Einwandererzentralstelle) was naturalizing the Mennonite resettlers.

In many of these EWZ files resettler Mennonite women signed with "Heil Hitler!"--perhaps strategically, perhaps as a formality, but perhaps with the enthusiasm of captured in Penner’s poem (note 10). The poem suggests that not a few Mennonites directed their feelings of gratitude and hope not just toward God, but also and explicitly toward the Führer and the Swastika with all it represented.

Diaries and primary source documents like these fill out the otherwise selective recollections of memoirs—the things people "want" to remember and pass on. Primary documents allow us to understand our Mennonites of this era more fully—their physical and mental health, their strengths and temptations, and their experiences and conversions. That too is legacy.

            ---Arnold Neufeldt-Fast 

---Notes---

Note 1: Valdis O. Lumans, Hitler’s Auxiliaries: The Volksdeutsche Mittelstelle and the German National Minorities of Europe, 1933–1945 (Chapel Hill, NC: University of North Carolina Press, 1993), 193.

Note 2: Unterbringung der Schwarzmeerdeutsche. Der Reichsstatthalter im Reichsgau Wartheland Posen (GK 62) / Namiestnik Rzeszy w Okręgu Kraju Warty, no. 100; see nos. 76, 109. From Narodowe Archiwum Cyfrowe (National Digital Archives Poland; NAC), 53/299/0, series 2.2, file 1978. https://www.szukajwarchiwach.gov.pl/de/jednostka/-/jednostka/1049367.

Note 3: Unterbringung 89, 97, 34.

Note 4: Unterbringung, nos. 101 and 46.

Note 5: See previous post: https://russianmennonites.blogspot.com/2023/05/warthegau-nazism-and-two-15-year-old.html.

Note 6: Unterbringung, 254.

Note 7: Transport Niemców znad Morza Czarnego na teren Kraju Warty [Transport of Germans from the Black Sea to the Wartheland], no. 136. From NAC, 53/299/0, series 2.2, file 1979, https://www.szukajwarchiwach.gov.pl/de/jednostka/-/jednostka/1049368.

Note 8: From: Meldung über Fleckfiebererkrankung in Lagern der Schwarzmeerdeutschen, 1944. Namiestnik Rzeszy w Okręgu Kraju Warty – Poznań, 53/299/0/2.2/2003. From Archiwum Państwowe w Poznaniu, https://www.szukajwarchiwach.gov.pl/en/jednostka/-/jednostka/1049392. GRanDMA numbers =Genealogical Registry and Database of Mennonite Ancestry, California Mennonite Historical Society; EWZ =Einwandererzentralstelle naturalization files).

Note 9 (and pic): Poem completed May 5, 1944 in Sassenfeld, Dietfurt, Warthegau. In "Gertrude Penner Diary" (1944), from Mennonite Library and Archives, Bethel College. https://mla.bethelks.edu/archives/sa_1_201.pdf.

Note 10: Sample Einwandererzentrale (Central Immigration Office =EWZ) files: These two examples are from: EWZ50-A056, 1282 to 1306: Sara/ Agatha Penner, https://media.chortitza.org/pdf/pschn21.pdf; and EWZ50-A0Not56-0800 to 0820: Margarethe Janzen (nee Penner), https://media.chortitza.org/pdf/pschn19.pdf. National Archives Collection Microfilm Publication A3342, Series EWZ. Washington, DC.

(Sample newspaper clips) “Der Ring eines langen Weges schließt sich. Im Reichsgau Wartheland grüßt die Schwarzmeerdeutschen die alte deutsche Heimat,” Ostdeutscher Beobachter 6, no. 74 (March 15, 1944), 3, https://www.wbc.poznan.pl/dlibra/publication/125855/edition/134991/content. Also: “Schwarzmeerdeutsche kehren heim,” Ostdeutscher Beobachter 6, no. 34 (February 4, 1944), 3, https://www.wbc.poznan.pl/dlibra/publication/125675/edition/134951/content.

For context:

Esau, Katharina Heinrichs. “So bleibt es nicht. Erinnerungen aus meiner Kindheit [bis 1945].” 2002. In author’s possession.

Friesen, Katie. Into the Unknown. Steinbach, MB: Self-published, 1986.

Neufeld, Jacob A. Path of Thorns: Soviet Mennonite Life under Communist and Nazi Rule. Edited by H. L. Dyck, translated by H. L. Dyck and S. Dyck. Toronto: University of Toronto Press, 2014.

---

To cite this post: Arnold Neufeldt-Fast, "Typhus Reports and Gratitude to the Führer: Black Sea German Resettler Camps, 1944," History of the Russian Mennonites (blog), May 25,  2023, https://russianmennonites.blogspot.com/2023/05/typhus-reports-and-gratitude-to-fuhrer.html.

Comments

Popular posts from this blog

The Jewish Colony (Judenplan) and its Mennonite Agriculturalists

Both Jews and Mennonites in Russia were dependent on separation, distinct external appearance, unique dialect, inner group cohesion, international familial networks, self-governing institutions, a sojourner mentality, sense of divine mission, and a view of the other as unclean or dangerous. Each had its distinct legal privileges, restrictions, and duties under the Tsar, and each looked out for their own. For both, moderation, spiritual values, family, learning and success were important, and their related dialects made communication possible. But the traditional occupation of eastern European Jews was as “middlemen” between the “overwhelmingly agricultural Christian population and various urban markets,” as peddlers, shopkeepers and suppliers of goods ( note 1 ). Jews were forbidden to stay for longer periods in German colonies or to erect houses or shops there. “If they try to stay, they are to be reported immediately. If they are not, the German mayor will be held responsible” ( no...

Fraktur (or Gothic) font and Kurrent- (or Sütterlin) handwriting: Nazi ban, 1941

In the middle of the war on January 1, 1942, the Winnipeg-based Mennonitische Rundschau published a new issue without the familiar Fraktur script masthead ( note 1 ). One might speculate on the reasons, but a year earlier Hitler banned the use of the font in the Reich . The Rundschau did not exactly follow all orders from Berlin—the rest of the paper was in Fraktur (sometimes referred to as "Gothic"); when the war ended in 1945, the Rundschau reintroduced the Fraktur font for its masthead. It wasn’t until the 1960s that an issue might have a page or title here or there with the “normal” or Latin font, even though post-war Germany was no longer using Fraktur . By 1973 only the Rundschau masthead is left in Fraktur , and that is only removed in December 1992. Attached is a copy of Nazi Party Secretary Martin Bormann's official letter dated January 3, 1941, which prohibited the use of Fraktur fonts "by order of the Führer. " Why? It was a Jewish invention, apparent...

Shaky Beginings as a Faith Community

With basic physical needs addressed, in 1805 Chortitza pioneers were ready to recover their religious roots and to pass on a faith identity. They requested a copy of Menno Simons’ writings from the Danzig mother-church especially for the young adults, “who know only what they hear,” and because “occasionally we are asked about the founder whose name our religion bears” ( note 1 ). The Anabaptist identity of this generation—despite the strong Mennonite publications in Prussia in the late eighteenth century—was uninformed and very thin. Settlers first arrived in Russia 1788-89 without ministers or elders. Settlers had to be content with sharing Bible reflections in Low German dialect or a “service that consisted of singing one song and a sermon that was read from a book of sermons” written by the recently deceased East Prussian Mennonite elder Isaac Kroeker ( note 2 ). In the first months of settlement, Chortitza Mennonites wrote church leaders in Prussia:  “We cordially plead ...

Catherine the Great’s 1763 Manifesto

“We must swarm our vast wastelands with people. I do not think that in order to achieve this it would be useful to compel our non-Christians to accept our faith--polygamy for example, is even more useful for the multiplication of the population. … "Russia does not have enough inhabitants, …but still possesses a large expanse of land, which is neither inhabited nor cultivated. … The fields that could nourish the whole nation, barely feeds one family..." – Catherine II (Note 1 ) “We perceive, among other things, that a considerable number of regions are still uncultivated which could easily and advantageously be made available for productive use of population and settlement. Most of the lands hold hidden in their depth an inexhaustible wealth of all kinds of precious ores and metals, and because they are well provided with forests, rivers and lakes, and located close to the sea for purpose of trade, they are also most convenient for the development and growth of many kinds ...

Formidable Fräulein Marga Bräul (1919–2011)

Fräulein Bräul left an indelible mark on two generations of high school students in the Mennonite Colony of Fernheim, Paraguay. Former students and acquaintances recall that Marga Bräul demanded the highest effort and achievements of her students, colleagues and of herself—the kind of teacher you either love or hate but will never forget! In March 1947, Marga was offered a position at the Fernheim Secondary School ( Zentralschule ). A recent refugee to Paraguay from war-torn Europe, she taught mathematics, physics, and chemistry. In 1952, she was the only female faculty member ( note 1 ). Marga wedded a strong commitment to academics with a passion for quality arts and crafts. She provided extensive extra-curricular instruction to students in handiwork and was especially renowned for her artwork—which included painting and woodworking— end of year art exhibits with students, theatre sets, and festival decorations. Marga’s pedagogical philosophy was holistic; she told Mennonite ed...

“We have no poor among us”: From "Blue Bag" to e-Transfer

Through not unique or original to Menno Simons, the idea of watching and caring for fellow travellers on the journey of faith “where no one is allowed to beg” ( note 1 ) was a pillar of his teaching, and forms one of the most consistent threads in the Anabaptist–Mennonite story. In the decades before Mennonites settled in Russia they used the “Blue-Bag” to collect for the poor in Prussia. In 1723 Abraham Hartwich—an otherwise unsympathetic observer of Mennonites—noted that Mennonites in Prussia “do not allow their co-religionists to suffer want, but rather help them in their poverty from the so-called blue-bag, their fund for the poor” ( note 2 ). It is unclear when the “blue-bag tradition” changed? Similarly, in the early 1800s, two Lutheran observers—Georg Reiswitz and Friedrich Wadzeck—noted that the Mennonite care for their poor through annual free-will contributions was “exemplary” ( note 3 ). Moreover Reiswitz and Wadzeck describe a community stubbornly committed to each ot...

"In the Case of Extreme Danger" - Menno Pass and Refugee crisis, 1945-46

"In the Case of Extreme Danger 1. We are Russian-Mennonite refugees who are returning to Holland, the place of origin. The language is Low German. 2. The Dutch Mennonites there, Doopsgezinde , will take in all fellow-believing Mennonites from Russia who are in danger of compulsory repatriation. 3. The first stage of the journey is to Gronau in Westphalia. 4. As a precaution, purchase a ticket to an intermediate stop first. The last connecting station is Rheine. 5. Opposite Gronau is the Dutch city of Enschede, where you will cross the border. 6. On the border ask for Peter Dyck (Piter Daik), Mennonite Central Committee, Amsterdam, Singel 452. Peter Dyck (or his people) will distribute the relevant papers—“Menno Passes”--and provide further information. 7. Any other border points may also be crossed, with the necessary explanations (who, where to, Mennonites from Russia, Peter Dyck, M.C.C., etc.). The Dutch border Patrol is informed. 8. Here the whole matter must be h...

Russia: A Refuge for all True Christians Living in the Last Days

If only it were so. It was not only a fringe group of Russian Mennonites who believed that they were living the Last Days. This view was widely shared--though rejected by the minority conservative Kleine Gemeinde. In 1820 upon the recommendation of Rudnerweide (Frisian) Elder Franz Görz, the progressive and influential Mennonite leader Johann Cornies asked the Mennonite Tobias Voth (b. 1791) of Graudenz, Prussia to come and lead his Agricultural Association’s private high school in Ohrloff, in the Russian Mennonite colony of Molotschna. Voth understood this as nothing less than a divine call upon his life ( note 1; pic 3 ). In Ohrloff Voth grew not only a secondary school, but also a community lending library, book clubs, as well as mission prayer meetings, and Bible study evenings. Voth was the son of a Mennonite minister and his wife was raised Lutheran ( note 2 ). For some years, Voth had been strongly influenced by the warm, Pietist devotional fiction writings of Johann Heinrich Ju...

Ukraine Independence--Russian Aggression--German Interests (1918)

The semi-autonomous Ukrainian People's Republic was established shortly after Russia's February Revolution in 1917. Much was still fluid, however. After the October Bolshevik Revolution the Central Rada of Ukraine in Kyiv declared full state independence from the Russian Republic on January 22, 1918. The Ukrainian People's Republic negotiated an end to its participation in Great War, and on February 9, 1918 signed a protectorate treaty in Brest-Litovsk. On February 17, Ukraine appealed to Germany and Austria-Hungary for assistance to repel Russian Bolshevik “invaders,” to detach Ukraine from Russia, and to establish conditions of stability. The World War had not yet ended. Imperialist Germany was desperate for grain and natural resources from Ukraine, eager to end the war in the east while containing Russia, and determined to establish post-war markets for German goods, technologies and influence ( note 1 ). For its part the Russian Bolshevik regime was eager to save ...

1871: "Mennonite Tough Luck"

In 1868, a delegation of Prussian Mennonite elders met with Prussian Crown Prince Frederick in Berlin. The topic was universal conscription--now also for Mennonites. They were informed that “what has happened here is coming soon to Russia as well” ( note 1 ). In Berlin the secret was already out. Three years later this political cartoon appeared in a satirical Berlin newspaper. It captures the predicament of Russian Mennonites (some enticed in recent decades from Prussia), with the announcement of a new policy of compulsory, universal military service. “‘Out of the frying pan and into the fire—or: Mennonite tough luck.’ The Mennonites, who immigrated to Russia in order to avoid becoming soldiers in Prussia, are now subject to newly introduced compulsory military service.” ( Note 2 ) The man caught in between looks more like a Prussian than Russian Mennonite—but that’s beside the point. With the “Great Reforms” of the 1860s (including emancipation of serfs) the fundamentals were c...