Skip to main content

Mobile Immigration Central Office (EWZ) Trains and Naturalization, 1943-44

They walked in one end as Soviet citizens, proceeded through a few wagons, and emerged out the other end as naturalized citizens of the German Reich.

Below is a newspaper article marking the completion of the registration and naturalization of some 35,000 Mennonite resettlers—plus other Black Sea Germans. By July 1944 all the treks or transports had arrived from the Black Sea region into Greater Germany [most in Warthegau], and almost all were now registered for a more permanent settlement situation in German-annexed Poland—or so they thought.

The translation is important because it offers a clear account of the process of naturalization, application and assessment. While not all Mennonites evacuated from Ukraine 1943-44 were naturalized in one of the visiting mobile Immigration Central Office trains, most were. The article and photos fill a gap in our knowledge of that experience in Nazi Germany and how naturalization was approached and experienced by some 30,000-plus Mennonites.

While previous posts (see Table of Contents) brush on aspects of the application procedure, this newspaper account gives a concrete picture from the era of the steps taken (literally), and the celebrative atmosphere of the occasion. While the article is a general propaganda piece, it calls into question post-war claims that Mennonites were coerced to take on German citizenship (see Table of Contents for related posts).

            ---Arnold Neufeldt-Fast

Source: Ostdeutscher Beobachter 4, no. 190 [July 12, 1944], 3, https://www.wbc.poznan.pl/dlibra/publication/126128/edition/135300/content.

Text:

“... The resettlement of the Russian Germans from the East, which began in September last year as part of the withdrawal of the German front, has essentially been completed. Around 350,000 people were, in the long run, in danger of losing their intrinsic Germanhood due to the alien nature of Bolshevik dictatorship. They have now been saved and are being brought into a new, more meaningful call within the protective borders of the Reich. According to a promise [made in Halbstadt] from the Reichsführer SS and Reich Commissioner for the Consolidation of the German Nationality, Heinrich Himmler, after a transitional period—which at the same time serves their acclimatization to the changed living and economic conditions—they will be able to acquire their own farm under the condition that they prove themselves capable of working the land.

Just as the Reichsgau Wartheland offered a new home to the vast majority of the resettlers during the previous resettlements, 220,000 of the 350,000 repatriated Russian Germans will remain in our region after their current job assignment has been completed. Around 120,000 from this latest group of resettlers, insofar as they are intended for the Wartheland, come from Transnistria, the German settlement area between the Dniester, the Ukrainian Bug and the Black Sea with Odessa in the southeastern tip of this area. It is the most fertile German ethnic group, with a birth rate of 45 per 1,000, more than twice the national average. 65,000 come from the closed German settlement areas of southern Russia, whose spatial location is characterized by the place names Halbstadt [=Molotschna], Melitopol, Kronau, Grünau, and Chortitza. The remaining 35,000 had their original home in the settlement area of Eastern Volhynia, which was no longer completely closed in terms of population, with Zhitomir as the eponymous center.

Parallel to the current vocational deployment of the Black Sea Germans [in Warthegau], their naturalization through the so-called "Durchschleusungs-” process, as it became known in previous resettlements, has also been underway for weeks. In addition to recording their personal details and history [demographic information], it also serves to determine the health and biological status of the resettlers, their kinship origins and ethnic background as well as their technical or professional skills, which are decisive for the nature of their future employment.

This “Durchschleusung” process, which culminates in the presentation of the naturalization certificate, is currently carried out in the individual districts by commissions of the Immigration Center [EWZ]. For this purpose, the special train of the Immigration Center [EWZ] is used in the Wartheland, which is equipped with all the necessary facilities for the immigration procedures. During its layover in the various places of operation, several hundred resettlers are processed daily. What could otherwise be much more time-consuming, the resettlers move efficiently from car to car—from registration to naturalization as freshly baked citizens of the Reich. Towards the end of this year we can expect the technical completion of this latest resettlement process, which, with the influx of a new stream of German blood, will broaden the ethnic basis for the Germanization of our Gau by a considerable amount.

Just as the birth of the Wartheland and its development in recent years were subject to wartime measures, these time-related difficulties inevitably had to affect an operation as massive as the resettlement of an entire ethnic group, which arrived overnight, so to speak. Simply by virtue of their existence and future determination, they not only wanted to be welcomed as guests, but they also desired their organic and permanent incorporation into the new community that is being knit together from the most diverse elements of origin.

In view of these unchangeable circumstances, even the spatial accommodation of the resettlers and their provision with the basic necessities of life has not been an easy task; their remaining outer shell had become thread-bare after years of Bolshevik rule, full of privation. Even with the best intentions, the possible is limited by present realities. However there will be no capitulation to the challenges of the present, and even if we are still far from the desirable state of affairs, the cooperation of all the agencies involved has made it possible to create generally acceptable, makeshift conditions—not unlike what millions of people throughout the Reich have had to accept because of the war, and have had to endure in the knowledge of the significance of this sacrifice.”

 ---

To cite this page: Arnold Neufeldt-Fast, "Mobile Immigration Central Office (EWZ) Trains and Naturalization, 1943-44," History of the Russian Mennonites (blog), November 3, 2023, https://russianmennonites.blogspot.com/2023/11/mobile-immigration-central-office-ewz.html.

Comments

Popular posts from this blog

The Executioner of Dnepropetrovsk, 1937-38

Naum Turbovsky likely killed more Mennonites than anyone in the longer history of the Anabaptist-Mennonite movement. This is an emotionally difficult post to write because one of those men was my grandfather, Franz Bräul, born 1896. In 2019, I received the translation of his 30-page arrest, trial and execution file. To this point my mother never knew her father's fate. Naum Turbovsky's signature is on Bräul's execution order. Bräul was shot on December 11, 1937. Together with my grandfather's NKVD/ KGB file, I have the files of eight others arrested with him. Turbovsky's file is available online. Days before he signed the execution papers for those in this group, Turbovsky was given an award for the security of his prison and for his method of isolating and transferring prisoners to their interrogation—all of which “greatly contributed to the success of the investigations over the enemies of the people,” namely “military-fascist conspirators, spies and saboteurs.” T

Village Reports Commando Dr. Stumpp, 1942: List and Links

Each of the "Commando Dr. Stumpp" village reports written during German occupation of Ukraine 1942 contains a mountain of demographic data, names, dates, occupations, numbers of untimely deaths (revolution, famines, abductions), narratives of life in the 1930s, of repression and liberation, maps, and much more. The reports are critical for telling the story of Mennonites in the Soviet Union before 1942, albeit written with the dynamics of Nazi German rule at play. Reports for some 56 (predominantly) Mennonite villages from the historic Mennonite settlement areas of Chortitza, Sagradovka, Baratow, Schlachtin, Milorodovka, and Borosenko have survived. Unfortunately no village reports from the Molotschna area (known under occupation as “Halbstadt”) have been found. Dr. Karl Stumpp, a prolific chronicler of “Germans abroad,” became well-known to German Mennonites (Prof. Benjamin Unruh/ Dr. Walter Quiring) before the war as the director of the Research Center for Russian Germans

"Women Talking" -- and Canadian Mennonites

In March 2023 the film "Women Talking" won an Oscar for "Best adapted Screenplay." It was based on the novel of the same name by Mennonite Miriam Toews. The conservative Mennonites portrayed in the film are from the "Manitoba Colony" in Bolivia--with obvious Canadian connections. Now that many Canadians have seen the the film, Mennonites like me are being asked, "So how are you [in Markham-Stouffville, Waterloo or in St. Catharines] connected to that group?" Most would say, "We're not that type of Mennonite." And mostly that is a true answer, though unnuanced. Others will say, "Well, it is complex," but they can't quite unfold the complexity.  Below is my attempt to do just that. At the heart of the story are things that happened in Ukraine (at the time "New" or "South" Russia) over 200 years ago. It is not easy to rebuild the influence and contribution of "Russian Mennonite" women and th

Prof. Benjamin Unruh as a Public Figure in the Nazi Era

Professor Benjamin H. Unruh (1881-1959) was a relief and immigration leader, educator, leading churchman, and official representative of Russian Mennonites outside of the Soviet Union throughout the National Socialism era in Germany. Unruh’s biography is connected to the very beginnings of Mennonite Central Committee in 1920-1922 when he served as a key spokesperson in Germany for the famine-stricken Mennonites in South Russia. Some years later he again played the central role in the rescue of thousands of Mennonites from Moscow in 1929 and, along with MCC, their resettlement in Paraguay, Brazil, and Canada. Because of Unruh’s influence and deep connections with key German government agencies in Berlin, his home office in Karlsruhe, Germany, became a relief hub for Mennonites internationally. Unruh facilitated large-scale debt forgiveness for Mennonites in Paraguay and Brazil, and negotiated preferential consideration for Mennonite relief work to the Soviet Union during the Great Famin

The Shift from Dutch to German, 1700s

Already in 1671, Mennonite Flemish Elder Georg Hansen in Danzig published his German-language catechism ( Glaubens-Bericht für die Jugend ) as preparation for youth seeking baptism. Though educational competencies varied, Hansen’s Glaubens-Bericht assumed that youth preparing for baptism had a stronger ability to read complex German than Dutch ( note 1 ). Popular Mennonite preacher Jacob Denner (1659–1746), originally from the Hamburg-Altona Mennonite Church, lived in Danzig for four years in the early 1700s. A first volume of his Dutch sermons was published in 1706 in Danzig and Amsterdam, and then in 1730 and 1751 he published two German collections. Untrained preachers would often read Denner’s sermons: “Those who preached German—which all Prussian preachers around 1750 did, with the exception of the Danzig preachers—had no sermons books from their co-religionists other than this one by Jacob Denner” ( note 2 ). In Danzig and the Vistula Delta region there were some differences

Plague and Pestilence in Danzig, 1709

Russian and Prussian Mennonites trace at least 200 years of their story through Danzig and Royal Prussia, where episodes of plague and pestilence were not unfamiliar ( note 1 ). Mennonites arrived primarily from the Low Countries and in large numbers in the middle of the 16th century—approximately 750 families or 3,000 refugees and settlers between 1527 and 1578 to Danzig and Royal Prussia ( note 2 ). At this time Danzig was undergoing tremendous demographic, cultural and economic transformation, almost tripling in population in less than 100 years. With 80% of Poland’s foreign trade handled through this port city ( note 3 ), Danzig saw the arrival of new people from across Europe, many looking to find work in the crammed and bustling city ( note 4 ). Maria Bogucka’s research on Danzig in this era brings the streets of the maritime city to life: “Sanitation facilities were inadequate … The level of personal hygiene was low. Most people lived close together: five or six to a room, sle

The Tinkelstein Family of Chortitza-Rosenthal (Ukraine)

Chortitza was the first Mennonite settlement in "New Russia" (later Ukraine), est. 1789. The last Mennonites left in 1943 ( note 1 ). During the Stalin years in Ukraine (after 1928), marriage with Jewish neighbours—especially among better educated Mennonites in cities—had become somewhat more common. When the Germans arrived mid-August 1941, however, it meant certain death for the Jewish partner and usually for the children of those marriages. A family friend, Peter Harder, died in 2022 at age 96. Peter was born in Osterwick to a teacher and grew up in Chortitza. As a 16-year-old in 1942, Peter was compelled by occupying German forces to participate in the war effort. Ukrainians and Russians (prisoners of war?) were used by the Germans to rebuild the massive dam at Einlage near Zaporizhzhia, and Peter was engaged as a translator. In the next year he changed focus and started teachers college, which included significant Nazi indoctrination. In 2017 I interviewed Peter Ha

“First Arrival of German Troops in Halbstadt” (Volksfreund, April 20, 1918)

“ April 19, 1918 will always remain significant in the history of the Molotschna German Colony. That which until recently could hardly be imagined has occurred: the German military has arrived to free us from the despotism, rape and pillaging of barbarous people and to reestablish the order and security of life and property--something desperately necessary for our land. For this we give thanks above all to the One in whose hands the peoples and nations and also individuals rest. ...” ( Note 1 ) Mennonites greeted their “guests and liberators” with festivities that included baked goods (Zwieback), meats and even the German anthem “ Deutschland, Deutschland über alles "—all before the watchful eyes of their Russian /Ukrainian neighbours. The troops arrived by train; and to the shock of most present, three bound prisoners—all well-known bandits and terrorists—“were brought out of one of the railway cars without any prior notice, lined up and shot right in front of us” as an exampl

Invitation to the Russian Consulate, Danzig, January 19, 1788

B elow is one of the most important original Mennonite artifacts I have seen. It concerns January 19. The two land scouts Jacob Höppner and Johann Bartsch had returned to Danzig from Russia on November 10, 1787 with the Russian Immigration Agent, Georg von Trappe. Soon thereafter, Trappe had copies of the royal decree and agreement (Gnadenbrief) printed for distribution in the Flemish and Frisian Mennonite congregations in Danzig and other locations, dated December 29, 1787 ( see pic ; note 1 ). After the flyer was handed out to congregants in Danzig after worship on January 13, 1788, city councilors made the most bitter accusations against church elders for allowing Trappe and the Russian Consulate to do this; something similar had happened before ( note 2 ). In the flyer Trappe boasted that land scouts Höppner and Bartsch met not only with Gregory Potemkin, Catherine the Great’s vice-regent and administrator of New Russia, but also with “the Most Gracious Russian Monarch” herse

What does it cost to settle a Refugee? Basic without Medical Care (1930)

In January 1930, the Mennonite Central Committee was scrambling to get 3,885 Mennonites out of Germany and settled somewhere fast. These refugees had fled via Moscow in December 1929, and Germany was willing only to serve as first transit stop ( note 1 ). Canada was very reluctant to take any German-speaking Mennonites—the Great Depression had begun and a negative memory of war resistance still lingered. In the end Canada took 1,344 Mennonites and the USA took none born in Russia. Paraguay was the next best option ( note 2 ). The German government preferred Brazil, but Brazil would not guarantee freedom from military service, which was a problem for American Mennonite financiers. There were already some conservative "cousins" from Manitoba in Paraguay who had negotiated with the government and learned through trial and error how to survive in the "Green Hell" of the Paraguayan Chaco. MCC with the assistance of a German aid organization purchased and distribute