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From USSR to Cherrywood Station: Mennonites winter in Markham-Stouffville, 1924

On September 26, 1924, 126 Russian Mennonite passengers disembarked the S. S. Melita at Quebec City (note 1). They were among some 20,000 Mennonites who could immigrate to Canada from the Soviet Union in the 1920s. A number of these families received train cards to Cherrywood (Pickering) and Locust Hill (Markham) stations, where they were received by Markham area Mennonites. The Canadian Mennonite Board of Colonization (CMBC) registration forms record each family's travel dates as well as their "first place of arrival" in Canada.

The attached artifacts—a few pages from the financial records booklet kept by Markham-Stouffville treasurer J. L. Grove, plus some correspondence—profile concretely the level of support of this community north-east of Toronto for co-religionists fleeing the Soviet Union.

Mennonites in Ontario had been well informed of the relief needs in Russia since 1921 and plans for mass immigration (note 2). In April 1924 the local Stouffville Tribune also published an article announcing that some 5,000 Mennonites from Russia were to arrive in Canada this year and settle [winter] in “Waterloo, Lincoln and York [including Markham and Stouffville] Counties” (note 3).

The article hints at the recently rescinded (1922) Order in Council (1919) which had identified Mennonite “customs, habits and modes of living” as barriers for the assumption of “the duties and responsibilities of Canadian citizenship”—namely public school attendance and conscription in times of war (note 4). “The Mennonites are a thrifty people and if they conform to Canadian laws will make good citizens. They have expressed a willingness to become good Canadian citizens.” The article explains that the Canadian Pacific Railway’s deal to transport the large groups of Mennonites from Russia is based on their successful experience with groups in the 1870s: “The C.P.R. is taking them from the Baltic ports and will transport them to Montreal for $140 a head, and the money need not be paid for two years, each signing a note to that effect on landing at Montreal. Twenty years [sic] ago a batch were brought out on similar conditions and not one of them defaulted. … The Russian Government is favorable to their leaving their leaving the country to which they must never return” (note 5).


That earlier group of Russian Mennonites were also housed initially with Mennonites in Ontario. In the spring of 1875 one group was escorted to Manitoba by Markham Mennonite saw- and gristmill proprietor Simeon Reesor —a cousin to the influential senator in the new Canadian government, David Reesor (note 6).


J. L. Grove’s records have been preserved by his son Lorne of Stouffville. They list the Russian Mennonite families whose first introduction to Canadian life and Mennonite hospitality was in Markham and Stouffville: Dyck, Isaak, Kasdorf, Käthler, Klassen, Krause, Löwen, Martens, Nachtigal, Neufeld, Poetker, Penner, Reimer, Rempel, Rogalsky, Schroeder, Suckau, Suderman, and Warkentin families (see full details below).

Typically after the first winter, the families moved on to the prairies. These families settled in the Manitoba communities of Arnaud, Glenlea, La Salle, Niverville, St. Agathe, Whitewater, Winkler, and Winnipeg; and in Saskatchewan communities of Drake, Hirsen, Waldheim and Rosthern.


The Canadian government had sought guarantees from the larger Mennonite community that the newcomers would settle on the land as farmers (though many had not been involved in agricultural pursuits in Russia); that none would become a public charge for five years; and that they would be cared for upon arrival by their co-religionists.

Through the Canadian Mennonite Board of Colonization, the Kanadier (1870s immigration group), the “Swiss” Old Mennonites of Ontario, the Evangelical Mennonite Brethren, the Kleine Gemeinde, as well as American Mennonite organizations were prepared by and large to assist in financing. The number of possible immigrants was still uncertain, but in 1921 there were about 120,000 Mennonites in Russia and about half that many in Canada (note 7). The public discrimination against Mennonites in the aftermath of WW1 served to bind Canadian Mennonite groups and also to galvanize support for famine relief and for those able to flee the Soviet regime.

Canadian Mennonite immigration leader Bishop David Toews of Rosthern had earlier proposed a shareholders’ society to raise ten million dollars, estimating that some 100,000 North American Mennonites would be willing to buy $100 shares; $30 would be paid immediately by shareholders, and the balance would be borrowed from the government. Aid recipients would repay the principle with interest to a maximum of 5%. This scheme was met with significant skepticism in places, especially in southern Manitoba and the US (note 8). In 1924 loans were requested to help pay an immediate debt to the CPR (note 9).


Treasurer Grove received seven $100 contributions, six $50 contributions, and seven $25 contributions, plus another $1,260 collected by Joseph Barkey. “Shareholders” included families with the names Nighswander, Diller, Wideman, Houser, Reesor, Burkholder, Culp, and Smith.

Over the next years, Grove received remittances from these specific Russländer families through the Canadian Mennonite Board of Colonization—with a very few accounts not settled until after the Great Depression towards the end of World War II. Most families had paid in full, but collection was difficult from a few:


"January 21, 1929
. Dear Brother Grove: … With regard to the other notes that have not yet been paid, we may say that in some cases our immigrants have had a very hard start and they have not been able to make any payments, although they are very anxious to repay their loans. Last year’s crops looked very promising but, as you know, the early frost did a great damage, so that in many places in Saskatchewan and Alberta the crops turned out very poor. In many instances the people will hardly have enough to get through the winter with their families. In general we may say that our immigrants are willing to pay and we are sure that they will do their best. If they had one good crop, they would try to repay their loans as far as possible. We trust you understand the position of the people. We on our part will do all we can to collect the outstanding monies as soon as possible. Yours very truly, Canadian Mennonite Board of Colonization."

The stories of these encounters in the Markham area have largely been lost. The Stouffville Tribune offers only a few episodes.

“Mr. and Mrs. Chas. Hoover, Mr. and Mrs. Doner with some of the Russian friends attended the service at Dixon Hill on Sunday” (October 30, 1924, note 10).

“Rev. P. Nachtegal [sic] will preach to the Russian people in this section in their own language next Sunday in the church at Dixon Hill. Service is at three o’clock” (November 6, 1924; note 11).

“Gormley: … Ed. Leary who had a 15 acre patch of potatoes, purchased a new International digger, and engaged a number of Russians, and took?” up his potatoes at the rate of 200 bags a day” (November 13, note 12)

“Ninth Line Markham: … Mr. R. Johnson has rented his house vacated by Mr. and Mrs. Reynolds a couple of weeks ago to some Russians” (December 4, 1924, note 13).

After a “winter internship” in the Markham area, the paper gives a few glimpses of the way in which Russian Mennonites left for western Canada.

“A packed house greeted the Russian Mennonites on Sunday evening of last week at the Mount Joy Mennonite church, when Rev. A. Nightingale (Nachtigall) preached an impressive sermon. The service was interspersed with a number of musical selections by the Russian singers, which were greatly appreciated. An address of appreciation, written by Rev. Nightingale and translated into English, was read by Rev. W. H. Yates, the pastor. The Russians which include several families, left this week to settle in southern Manitoba, where they are being provided with land and equipment.” (March 19, 1925, Note 14)

Not only did they have a minister in their group in Markham, but the group also had a number of formerly wealthy estate owners and farmers who were not afraid of a larger land purchases.

“Farm Deal of Some Magnitude: Last week Mr. Isaac Pike of Bethesda, took several of the Russian families from this locality to Markham, where the main body of them entrained for Western Canada to take up farm lands. Seven families from this section have undertaken what looks like a gigantic task and to some of the local Mennonites it looks almost like an impossibility. These families have banded together and purchased 2800 acres of land south of Winnipeg, at $40 per acre, totalling $112,000 which also includes the stock on the place, consisting of 60 cattle (some only yearlings) forty horses one tractor, one threshing outfit, sufficient implements, and all necessary seed grain for this spring planting. There is on the property four barns and four houses. As there was no initial payment, the interest charges alone will exceed $6000 the first year. It is said that these families are willing workers, but even then their financial obligation is so great that only a bumper crop would put them away to anything like a fair start this year. However, we all wish them well, and it can be said of them that if it is a possible undertaking at all, these are the people to make it go." (March 26, 1925, Note 15)

The Markham area Mennonite congregations were not large; in 1925 Almira Mennonite Meeting House had 95 members, Reesor Mennonite Meeting House had 95, Cedar Grove had 25 and Wideman 107 members (note 16).

The financial records above give evidence of a broader, common ethos of trust, hospitality, generosity and commitment to support co-religionists fleeing oppression.

            ---Arnold Neufeldt-Fast

---Notes---

Note 1: List of those Mennonites who disembarked at Quebec City, September 26, 1924, https://www.grandmaonline.org/GMOL-7/searches/gmShipSearch.asp?shipName=S.%20S.%20Melita&shipDate=26%20September,%201924). Cherrywood Station (pic), demolished 1964, https://www.trha.ca/trha/history/stations/cherrywood-station/; Locust Hill (pic), original station destroyed by fire in 1935, https://www.trha.ca/trha/history/stations/locust-hill-station/.

Note 2: On the beginnings of the immigration movement, see previous post, https://russianmennonites.blogspot.com/2023/02/immigration-to-canada-1923-background.html. See also the “Relief Notes” published regularly on Russia throughout 1924 and 1925 in the denominational paper, Gospel Heraldhttps://archive.org/details/gospelherald192417kauf/page/42/mode/2up?q=russia

Note 3: “5000 Mennonites will come to Canada this Summer,” Stouffville Tribune, April 24, 1924, p. 1, https://news.ourontario.ca/WhitchurchStouffville/98321/page/363541?q=russia.

Note 4: On Order in Council, see Peter H. Rempel, “Mennonite Cooperation and Promises to Government in the Repeal on Mennonite Immigration to Canada 1919–1922,” Mennonite Historian 19, no. 1 (March 1993), 7, https://www.mennonitehistorian.ca/19.1.MHMar93.pdf.

Note 5: “5000 Mennonites will come to Canada this Summer.”

Note 6: Cf. Isaac Horst, “Colonization in the 1870s,” Ontario Mennonite History 16, no. 2 (October 1998), 19–23; 20f., https://www.mhso.org/sites/default/files/publications/Ontmennohistory16-2.pdf.

Note 7: Cf. Sam J. Steiner, In Search of Promised Lands (Kitchener, ON: Herald Press, 2015), ch. 4. The 1921 Canadian census tracked religion and the Stouffville Tribune reported that “[t]he Mennonites, including the Hutterites, are among the religious sects which are more than holding their own in Canada. There were 31,797 of this belief according to the census of 1901 in Canada. This had increased to 44,611 in 1911 and to 58,797 in the next decade” (Stouffville Tribune, April 9, 1925, p. 1, https://news.ourontario.ca/WhitchurchStouffville/98368/page/363967?q=mennonites).

Note 8: See H. H. Ewert to Wilhelm J. Ewert, May 18, 1923, letter, from Mennonite Library and Archives-Bethel College, MS 6, folder “General Correspondence 1923, January to June,”   https://mla.bethelks.edu/archives/ms_6/026%20General%20correspondence%201923%20January-June/140.jpg.

Note 9: S. Hallmann, “Mennonite Immigration to Canada from Russia,” Gospel Herald 17, no. 2 (April 10, 1924), 42, https://archive.org/details/gospelherald192417kauf/page/42/mode/2up?q=russia. See also explanation by the CMBC executive board, Mennonitische Rundschau 48, no. 3 (January 21, 1925), 10, https://archive.org/details/sim_die-mennonitische-rundschau_1925-01-21_48_3/page/10/mode/1up. See also Frank H. Epp, Mennonites in Canada, 1920–1940: A People’s Struggle for Survival (Toronto: MacMillan, 1982), https://uwaterloo.ca/grebel/sites/ca.grebel/files/uploads/files/mic_iir_0.pdf. For the entire "exodus" story, see Epp's masterful Mennonite Exodus (Altona, MB: Friesen, 1962).

Note 10: Stouffville Tribune, October 30, 1924, p. 8, https://news.ourontario.ca/WhitchurchStouffville/98346/page/363776?q=russian.

Note 11: Stouffville Tribune, November 6, 1924, p. 1, https://news.ourontario.ca/WhitchurchStouffville/98347/page/363778?q=russian.

Note 12: Stouffville Tribune, November 13, 1924, p. 1, https://news.ourontario.ca/WhitchurchStouffville/98348/page/363787?q=russian.

Note 13: Stouffville Tribune, December 4, 1924, p. 4, https://news.ourontario.ca/WhitchurchStouffville/98350/page/363808?q=russian.

Note 14: Stouffville Tribune, March 19, 1925, p. 1, https://news.ourontario.ca/WhitchurchStouffville/98365/page/363940?q=russians. Johann Dick spent the first winter in Markham (see obituary for Johann P. Dick, d. 1952, in Mennonitische Rundschau 75, no. 30 [July 23, 1952], 1, https://archive.org/details/diemennonitischerundschau_1952-07-23_75_30/mode/2up); Gerhard Klassen spent three years with Markham Mennonites (see GRanDMA profile, #41289); Gerhard Dyck and family remained in the Markham area permanently.

Note 15: Stouffville Tribune, March 26, 1925, p. 1, https://news.ourontario.ca/WhitchurchStouffville/98366/page/363949?q=mennonites.

Note 16: 1925 membership statistics are given in respective GAMEO.org articles. For leadership in these congregations, cf. Mennonite Year-Book and Directory (Scottdale, PA: Mennonite Publishing House); 1924, https://archive.org/details/mennoniteyearboo15unse_0/;1925,  https://archive.org/details/mennoniteyearboo16unse_0/.

---

Some of the Russian Mennonite families who were first received at the Cherrywood or Locust Hill Stations include the following:

Dyck, Anna (Kliewer) (b. 1873, #1024484) and family of Kleefeld, Molotschna, arrived at Quebec City, July 17, 1924 (travelled by contract). First location in Canada: Cherrywood (Pickering), ON, https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/0900s/cmboc0999a.jpg; https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/0900s/cmboc0999b.jpg.

Dyck, Helene (Woelk) (b. 1884, #208670) and family of Eichenfeld (left after massacre, 1919), arrived at Quebec City, September 26, 1924. First location in Canada: Cherrywood (Pickering), ON, https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1400s/cmboc1499a.jpg; https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1400s/cmboc1499b.jpg.

Dyck (Dick/Dueck), Johann Peter (d. 1889, #426853) and family of Ohrloff, Molotschna; arrived at Quebec City, July 17, 1924 (travelled by contract). First location in Canada: Locust Hill, ON,  https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/0900s/cmboc0992a.jpg; https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/0900s/cmboc0992b.jpg.

Epp, Johann (b. 1874, #755600) and family of Altenau, Molotschna; arrived at Quebec City, July 17, 1924 (travelled by contract). First location in Canada: Locust Hill, ON, https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/0900s/cmboc0998a.jpg; https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/0900s/cmboc0998b.jpg.

Käthler, Wilhelm Peter (b. 1893, #151629), and family of Liebenau, Molotschna; arrived at Quebec City, September 26, 1924 (travelled by contract). First location in Canada: Cherrywood (Pickering), ON, https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1400s/cmboc1498a.jpg, https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1400s/cmboc1498b.jpg.

Klassen, Gerhard (b. 1862, #41289), and family of Davidsfeld, arrived at Quebec City, July 17, 1924 (travelled by contract). First location in Canada: Locust Hill (Markham), ON, https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/0900s/cmboc0990a.jpg; https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/0900s/cmboc0990b.jpg; https://archive.org/details/sim_die-mennonitische-rundschau_1925-01-14_48_2/page/18/mode/2up?q=locust.

Klassen, David (b. 1888, #53447) with family, of Ohrloff, Molotschna, arrived at Quebec City, August 8, 1924 (travelled by contract). First location in Canada: Locust Hill, ON, https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1100s/cmboc1127a.jpg; https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1100s/cmboc1127b.jpg; Family no. 290, Mennonitische Rundschau, January 28, 1925, “Beilage,” https://archive.org/details/sim_die-mennonitische-rundschau_1925-01-28_48_4/page/17/mode/1up.

Krause, Jacob Heinrich (b. 1869, #419412), and family of Hochfeld (left August 31 via Chortitza), arrived at Quebec City, September 26, 1924 (travelled by contract). First location in Canada: Cherrywood (Pickering), ON, https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1500s/cmboc1503a.jpg; https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1500s/cmboc1503b.jpg.

Loewen, Bernhard Aron (b. 1888, #1029049) and family of Kleefeld, Molotschna, landed at Quebec City, October 10, 1924 (travelled by contract). First location in Canada: Locust Hill (Markham), ON, https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1600s/cmboc1678a.jpg; https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1600s/cmboc1678b.jpg.

Nachtigal, Abraham Peter (b. 1866, #405647) and family of Alexanderkrone, Molotschna, arrived at Quebec City, September 26, 1924 (travelled by contract). First location in Canada: Cherrywood (Pickering), ON, https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1400s/cmboc1496a.jpg; https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1400s/cmboc1496b.jpg.

Neufeld, Kornelius Peter (b. 1874, #100788) and family of Fürstenwerder, Molotschna, arrived at St. John, January 25, 1925 (credit not indicated). First location in Canada: Cherrywood, ON, https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1700s/cmboc1788a.jpg;  https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1700s/cmboc1788b.jpg; https://archive.org/details/sim_die-mennonitische-rundschau_1925-03-04_48_9/page/18/mode/2up?q=cherrywood.

Penner, Helena (Kornelsen) (b. 1888, #683543) and family, of Tiegenhagen, Molotschna, arrived at Quebec City, September 26, 1924. First location in Canada: Cherrywood (Pickering), ON, https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1400s/cmboc1488a.jpg; https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1400s/cmboc1488b.jpg.

Penner, Peter Jakob (b. 1898, #1021574) and family of Rückenau, Molotschna, arrived at Quebec City, September 26, 1924 (travelled by contract). First location in Canada: Cherrywood (Pickering), ON, https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1400s/cmboc1480a.jpg; https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1400s/cmboc1480b.jpg.

Petker, David (b. 1882, #68552) and family of Lichtfelde, Molotschna, arrived at Quebec City, September 26, 1924 (travelled by contract). First location in Canada: Cherrywood (Pickering), ON, https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1400s/cmboc1489a.jpg; https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1400s/cmboc1489b.jpg

Reimer, Agnes (Klassen) (b. 1871, #42048), and family of Davidfeld (estate), arrived at Quebec City, August 29, 1924 (did not travel by contract). First location in Canada: Waterloo, ON, https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1700s/cmboc1762a.jpg; https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1700s/cmboc1762b.jpg.

Rempel, Wilhelm (b. 1866; #144888) and family of Lichtfeld, Molotschna; arrived at Quebec City, July 17, 1924 (contract: not indicated). First location in Canada: Locust Hill, ON (Ringwood), https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1000s/cmboc1079a.jpg; https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1000s/cmboc1079b.jpg; (family 243) https://archive.org/details/sim_die-mennonitische-rundschau_1925-01-14_48_2/page/20/mode/2up.

Rogalsky, Johann (b. 1888, #149534) and family of Rudnerweide, Molotschna, arrived at Quebec City, July 17, 1924 (travelled by contract). First location in Canada: Cherrywood (Pickering), ON, https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/0900s/cmboc0996a.jpg; https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/0900s/cmboc0996b.jpg;

Sudermann, Wilhelm (b. 1887, #357436) and family of Halbstadt, Molotschna, arrived at Quebec City, September 26, 1924 (travelled by contract). First location in Canada: Cherrywood (Pickering), ON, https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1400s/cmboc1485a.jpg; https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1400s/cmboc1485b.jpg.

Sukkau, Heinrich (b. 1877, #478991) and family of Rückenau, Molotschna, arrived at Quebec City, September 26, 1924 (travelled by contract). First location in Canada: Cherrywood (Pickering), ON, https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1400s/cmboc1494a.jpg;  https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1400s/cmboc1494b.jpg.

Warkentin, Jakob, (b. 1866, #1014237), Tiegenhagen, Molotschna, arrived at Quebec City, September 26, 1924 (travelled by contract). First location in Canada: Cherrywood (Pickering), ON, https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1400s/cmboc1486a.jpg; https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1400s/cmboc1486b.jpg.

The following family is listed in Grove’s accounts, but has not yet not been positively identified.

Wall, Johann.

The following two families are not listed in Grove’s accounts, but are listed as living in Markham-Stouffville in the Mennonitische Rundschau’s lists of 1924 immigrants:

Wiens, Jakob (#407933, 1887) with family, from Tiege, Molotschna, arrived at Quebec City, July 17, 1924 (travelled by contract). First location in Canada: Waterloo (cf. CMBC forms) and (later 1924) Stouffville (cf. MR, family #13), https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/0800s/cmboc0848a.jpg; https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/0800s/cmboc0848b.jpg. List of 1924 immigrants to Canada, Mennonitische Rundschau, January 14, 1925, “Beilage,” family no. 13, https://archive.org/details/sim_die-mennonitische-rundschau_1925-01-14_48_2/page/16/mode/2up.

Klassen, David (b. 1903, #693901) with two brothers, of Halbstadt, Molotschna, arrived at Quebec City, July 17, 1924 (travelled by contract). First location in Canada: Waterloo (CMBC) and (later 1924?) Markham (cf. MR, family #206), https://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1000s/cmboc1042a.jpghttps://www.mharchives.ca/holdings/organizations/CMBoC_Forms/1000s/cmboc1042b.jpg. List of 1924 immigrants to Canada, Mennonitische Rundschau, January 14, 1925, “Beilage,” family no. 206, https://archive.org/details/sim_die-mennonitische-rundschau_1925-01-14_48_2/page/16/mode/2up.

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The most outspoken early “Mennonite communist”—or better, “Anti-Menno” communist—was David Johann Penner, b. 1904. Penner was the son of a Chortitza teacher and had grown up Mennonite Brethren in Millerovo, with five religious services per week ( note 1 )! In 1930 with Stalin firmly in power, Penner pseudonymously penned the booklet entitled Anti-Menno ( note 2 ). While his attack was bitter, his criticisms offer a well-informed, plausible window on Mennonite life—albeit biased and with no intention for reform. He is a ethnic Mennonite writing to other Mennonites. Penner offers multiple examples of how the Mennonite clergy in particular—but also deacons, choir conductors, Sunday School teachers, leaders of youth or women’s circles—aligned themselves with the exploitative interests of industry and wealth. Extreme prosperity for Mennonite industrialists and large landowners was achieved with low wages and the poverty of their Russian /Ukrainian workers, according to Penner. Though t...

Sesquicentennial: Proclamation of Universal Military Service Manifesto, January 1, 1874

One-hundred-and-fifty years ago Tsar Alexander II proclaimed a new universal military service requirement into law, which—despite the promises of his predecesors—included Russia’s Mennonites. This act fundamentally changed the course of the Russian Mennonite story, and resulted in the emigration of some 17,000 Mennonites. The Russian government’s intentions in this regard were first reported in newspapers in November 1870 ( note 1 ) and later confirmed by Senator Evgenii von Hahn, former President of the Guardianship Committee ( note 2 ). Some Russian Mennonite leaders were soon corresponding with American counterparts on the possibility of mass migration ( note 3 ). Despite painful internal differences in the Mennonite community, between 1871 and Fall 1873 they put up a united front with five joint delegations to St. Petersburg and Yalta to petition for a Mennonite exemption. While the delegations were well received and some options could be discussed with ministers of the Crown, ...

Village Reports Commando Dr. Stumpp, 1942: List and Links

Each of the "Commando Dr. Stumpp" village reports written during German occupation of Ukraine 1942 contains a mountain of demographic data, names, dates, occupations, numbers of untimely deaths (revolution, famines, abductions), narratives of life in the 1930s, of repression and liberation, maps, and much more. The reports are critical for telling the story of Mennonites in the Soviet Union before 1942, albeit written with the dynamics of Nazi German rule at play. Reports for some 56 (predominantly) Mennonite villages from the historic Mennonite settlement areas of Chortitza, Sagradovka, Baratow, Schlachtin, Milorodovka, and Borosenko have survived. Unfortunately no village reports from the Molotschna area (known under occupation as “Halbstadt”) have been found. Dr. Karl Stumpp, a prolific chronicler of “Germans abroad,” became well-known to German Mennonites (Prof. Benjamin Unruh/ Dr. Walter Quiring) before the war as the director of the Research Center for Russian Germans...

Anti-Jewish Pogroms and Mennonite responses in Einlage (1905) and Sagradovka (1899)

Below are stories of two pogroms and of the responses in two Mennonite communities in Ukraine/Russia. The first location is Einlage (Chortitza) in 1905, with two episodes. The rage of peasants and the working class exploded with strikes, bloody revolts, chaos and plundering across the land, especially on the estates early in 1905. The Greater Zaporozhzhia-Alexandrovsk economic zone, with larger Mennonite manufacturers of agricultural machinery in Einlage as well, was a centre for some of that labour unrest ( note 1 ). In the shadows of the larger March 1905 Russian Revolution, there were so-called provocateurs named the "Black Hundred" ( note 2 ) who organized pogroms across Russia, but especially in ethnic Ukrainian and Polish areas. “Jewish stores, shops, and homes were broken into, robbed, and plundered; Jewish women and girls were raped and brutally murdered. Many Jews lost not only their belongings in Russia, but also their lives. And all with impunity. The police ...

Catherine the Great’s 1763 Manifesto

“We must swarm our vast wastelands with people. I do not think that in order to achieve this it would be useful to compel our non-Christians to accept our faith--polygamy for example, is even more useful for the multiplication of the population. … "Russia does not have enough inhabitants, …but still possesses a large expanse of land, which is neither inhabited nor cultivated. … The fields that could nourish the whole nation, barely feeds one family..." – Catherine II (Note 1 ) “We perceive, among other things, that a considerable number of regions are still uncultivated which could easily and advantageously be made available for productive use of population and settlement. Most of the lands hold hidden in their depth an inexhaustible wealth of all kinds of precious ores and metals, and because they are well provided with forests, rivers and lakes, and located close to the sea for purpose of trade, they are also most convenient for the development and growth of many kinds ...

1873: First Russian Mennonites leave for North America

On February 4, 1873, ministers and elders held a special meeting in Elder Isaak Peters’ Pordenau Molotschna church ( note 1 ). It was a larger building with balcony, constructed in 1860 after the original 1828 stone church building had been torn down. They had put down deep roots in Russia; nonetheless Peters spoke strongly in favour of emigration and supported a decision to send land scouts to America. The team was given a mandate to negotiate for the possibility of some 50 to 60,000 Mennonite immigrants ( note 2 ). Eager to compete with the United States for settlers, the Canadian government passed an Order-in-Council on March 3, 1873 to create a Mennonite reservation of nine-and-one-third townships ( note 3 ). The twelve-member deputation—including two Molotschna elders—which had been sent to North America returned in September with a favourable report ( note 4 ). Despite divergent opinions on the ground, the first hundred Russian Mennonite agriculturalists arrived in the United...

What is the Church to Say? Letter 4 (of 4) to American Mennonite Friends

Irony is used in this post to provoke and invite critical thought; the historical research on the Mennonite experience is accurate and carefully considered. ~ANF Preparing for your next AGM: Mennonite Congregations and Deportations Many U.S. Mennonite pastors voted for Donald Trump, whose signature promise was an immediate start to “the largest deportation operation in American history.” Confirmed this week, President Trump will declare a national emergency and deploy military assets to carry this out. The timing is ideal; in January many Mennonite congregations have their Annual General Meeting (AGM) with opportunity to review and update the bylaws of their constitution. Need help? We have related examples from our tradition, which I offer as a template, together with a few red flags. First, your congregational by-laws.  It is unlikely you have undocumented immigrants in your congregation, but you should flag this. Model: Gustav Reimer, a deacon and notary public from the ...

Why Danzig and Poland?

In the late 16th century, Poland became a haven for a variety of non-conformists which included Jews, Anti-Trinitarians from Italy and Bohemia, Quakers and Calvinists from Great Britain, south German Schwenkfelders, Eastern Orthodox, Armenian, and Greek Catholic Christians, some Muslim Tatars, as well as other peaceful sectarians like the Dutch and Flemish Anabaptists. Unlike the Low Countries and most of western Europe, the Polish-Lithuanian Commonwealth was a “state without stakes,” and as such fittingly described as “God’s playground” ( note 1 ). In the view of 17th-century Dutch dramatist Joost van den Vondel, it was “the ‘Promised Land,’ where the refugee could forget all his sorrow and enjoy the richness of the land” ( note 2 ). Over the next two centuries an important strand of Mennonite life and spirituality evolved into a mature tradition in this relatively hospitable context ( note 3 ). Anabaptists from the Low Countries began to arrive in Danzig and region as early as 15...