Skip to main content

Franz Bräul Jr., 1922-1954. Death in Soviet Gulag

Recently I noted to someone born in the Soviet Union that my uncle starved to death in a Soviet gulag after the war. She immediately asked how I knew this. Good question!

It is a sad but also surprising, almost unbelievable, story.

In 1946, prisoners of war (POWs) and interned German civilians occupied 267 forced labour camps, 392 labour battalions and 178 “special hospitals” over the whole territory of the Soviet Union. The forced labour of Germans was considered by the USSR to be part of the German war reparations for damage inflicted during the war.

A decade later with the political transition from Stalin to Khrushchev, the remaining POW labour camps were closed and the last German POWs were released.

My mother’s brother Franz Bräul Jr. had been imprisoned in one of these camps after being captured in German uniform in 1945. Just before my uncle died (1954), he instructed his fellow POW Fritz (Franz) Müller, “If you are able to write to your relatives, then please ask them to find my mother and siblings and tell them that I died.”

In 1956 this friend inquired by a family near the prison (many Russo-Germans had been forcibly settled in that region) if they knew anyone with the name “Bräul”. They did not, but nonetheless he gave them a slip of paper with the notice of Franz’s death before leaving for Germany.

Sometime later a Mennonite woman named Maria Duerksen came from a neighbouring village to visit this family. A child was playing with a box of papers. Maria Duerksen happened to glance down at one of the papers and said, “Where did you get this from? I know him, I went to school with him!” She had been in school with Franz in Marienthal many years earlier.

A small miracle? What are the chances!

She took that paper with her and could eventually contact a Marienthal family in British Columbia, Canada. My mother and grandmother arrived from Paraguay to Canada in 1955; in 1957 they received a letter from that B.C. family telling my Oma that they had received a note from this former Marienthaler in the USSR indicating that Franz had died. My uncle Walter remembered that when the news came “it was so sad – as if he had just died.” Unfortunately, there is no picture of Franz as a teenager or adult, but there is this fragmentary story.

Apparently he was captured by the Americans, was handed over to the Soviets and then sent to a Siberian POW forced labour camp.

The extremely harsh and brutal conditions of the gulags are well-documented. In the German military Franz was trained as a medic with skills to aid, heal and comfort others. Perhaps he was able to help other POWs who shared his horrible fate. Thankfully in prison he had a friend who clearly cared for him and his memory.

Otherwise we know nothing about these nine years as a POW; perhaps over time more information may be forthcoming.

My mother was 15 years younger than her brother Franz; he was the oldest and she the youngest (b. 1937).

In early Fall of 1944, Franz’s division was active in the Germanic Siebenbürger Sachsen region (Transylvania) of Romania where the Red Army was making significant in-roads. During this time he sent his little sister (my mother) the postcard below, “zum Angedenken,” that is, to remember him.

Their cousin Aron Bräul who was in the same unit recalled the care he received from Franz for his shrapnel wounds. Franz received the “Iron Cross” for outstanding bravery above and beyond the call of duty because he pulled his wounded commanding officer out of the line of fire; he also received the “War Merit Cross” for outstanding and exceptional medical service (note 1).

Because he saved the life of his commanding officer, Franz was awarded a special three-day leave of absence to visit his family in the latter half of 1944. Only a few hours after Franz’s visit had ended joy turned to grief: an express letter arrived at his mother’s home sent from the front from brother Heinrich (also in the same unit) warning Franz not to return to their last posting because the Soviet army had advanced. The warning was too late and Franz’s train had left. My grandmother was devastated.

From a military dispatch we know that on September 27, 1944, Franz was wounded in Lechnitz (Lechinta), Romania on his right knee and lower leg by an explosive missile fragment. Ten days earlier on September 17, 1944 this ethnic-German village (about 400 kilometers east of Budapest) was evacuated by the German military due to the rapidly advancing Red Army. The dispatch notes that Franz remained with his unit.


In those weeks Soviet forces roared through Romania to the Hungarian border (note 2). In Budapest Franz’s division was involved in extremely heavy fighting. On February 11, 1945, the division was wholly destroyed.

The Molotschna cavalry regiment of which my uncle Franz Bräul, his brother Heinrich and cousin Aron had been members was partially disbanded in April 1944 upon arrival in German-annexed Poland. One hundred and eighty were selected from this number to be sent to Warsaw and to become part of the cavalry division “Florian Geyer”. The division had three regiments and each regiment had six squadrons.

From the military dispatch we know that Franz had been a member of the “2nd Squadron Armoured Vehicle Reconnaissance Unit No. 8,” attached to the “8th Cavalry-Division Florian Geyer” (note 3). There was a certain irony for Mennonite boys to be placed in the “Florian Geyer” division; Geyer was a radical leader during the sixteenth century Protestant Reformation who joined with Thomas Müntzer (note 4)—an early Anabaptists!—to fight for more than just clerical reforms. Some leaders like Menno Simons refused to take up arms; Florian Geyer however established a cavalry division to fight on the side of the peasants.

Reconnaissance (or “scouting”) units rarely engaged in open battle but operated ahead of the main division—sometimes twenty to forty kilometres into “enemy territory”—to collect data and information to determine the actions and intensions of the opposing army. Their goal was to remain undetected and thus avoid any contact with the “enemy”. “Mostly the cars were well camouflaged and used all available natural cover” (note 5). Soon Franz was promoted to the rank of “Storm-trooper.”

We do not know exactly how he was captured. Isaac Regehr, one of the Molotschna soldiers in the same division who survived the war, does tell briefly how the American troops delivered as many 18,000 prisoners to the Soviets in that area. Regehr recalled that the Soviet guards demanded that all Russian-born “traitors who had fought in the German army were to rise … . Some eighteen men rose to their feet [Regehr remained seated] … . By the end of the day the ‘traitors’ were shot” (note 6).

Similarly Eduard Reimer of the same regiment wrote that by many accounts the fate of German POWs in the Soviet Union was worse than death, especially for those born in the east like Franz. “Those who finally did fall into the hands of the victorious Soviets had to empty the cup of suffering to the very dregs. Merciless beatings and in many instances a cruel death was their lot” (note 7).

Though the description of Franz’s war years are the most detailed in his life story, they are only three years, from age twenty to twenty-three. It would be misguided to glorify these years, as adventuresome as they were. 

Franz Bräul Jr. was born at the height of the 1922 famine in Molotschna—saved by MCC aid—, survived the famine of 1932, and died of starvation at the age thirty-two. Franz lived his whole life enmeshed in the inhospitable webs spun by Hitler and Stalin, and was directly damaged, drawn into, and ultimately destroyed by their schemes.

Eduard Reimer described his generation as “the Lost Generation.” Franz’s life and finally his death in a Soviet gulag sadly embodied this descriptor.

            ---Arnold Neufeldt-Fast

---Notes---

Note 1: From the Deutsche Dienststelle für die Benachrichtigung der nächsten Angehörigen von Gefallenen der ehemaligen deutschen Wehrmacht, Berlin, Germany regarding an inquiry about Franz Bräul (File: VI111 Bräul, Franz, Fritz; 10.09.1922) to Arnold Neufeldt-Fast, dated Feb. 22, 2008.

Note 2: For a detailed first-hand account by a fellow Mennonite soldier, cf. Eduard Allert [pseud., Abram Reimer], “The Lost Generation,” The Lost Generation and other Stories, edited by Gerhard Lohrenz (Steinbach, MB: Self-published, 1982), ch. 6 (“In Hungary”).

Note 3: A short book with pictures has been published recently on this division: Charles Trang, Florian Geyer Division (Heimdal, 2001).

Note 4: Cf. GAMEO.org and Wikipedia on Thomas Müntzer and Florian Geyer.

Note 5: Cited in Bryan Perret, German Armoured Cars and Reconnaissance Half-Tracks 1939-45 (Osprey New Vanguard, September 1999).

Note 6: Isaac Regehr, in Road to Freedom: Mennonites Escape the Land of Suffering, edited by Harry Loewen (Kitchener, ON: Pandora, 2000), 111.

Note 7: Allert, “The Lost Generation,” 6f.

--

To cite this page: Arnold Neufeldt-Fast, "Franz Bräul Jr., 1922-1954. Death in Soviet Gulag," History of the Russian Mennonites (blog), October 21, 2023, https://russianmennonites.blogspot.com/2023/10/franz-braul-jr-1922-1954-death-in.html. 

Comments

Popular posts from this blog

What is the Church to Say? Letter 4 (of 4) to American Mennonite Friends

Irony is used in this post to provoke and invite critical thought; the historical research on the Mennonite experience is accurate and carefully considered. ~ANF Preparing for your next AGM: Mennonite Congregations and Deportations Many U.S. Mennonite pastors voted for Donald Trump, whose signature promise was an immediate start to “the largest deportation operation in American history.” Confirmed this week, President Trump will declare a national emergency and deploy military assets to carry this out. The timing is ideal; in January many Mennonite congregations have their Annual General Meeting (AGM) with opportunity to review and update the bylaws of their constitution. Need help? We have related examples from our tradition, which I offer as a template, together with a few red flags. First, your congregational by-laws.  It is unlikely you have undocumented immigrants in your congregation, but you should flag this. Model: Gustav Reimer, a deacon and notary public from the ...

Flooding and Mennonites: A Common Thread

In November 2021 many Mennonites in the Fraser Valley of British Columbia were impacted by disastrous flooding. The mayor of Abbotsford—the worst-hit city—as well as the local Member of Parliament were Mennonites. Many Mennonites across Canada had family members who are directly impacted.  Flood stories have been an important thread in the Prussian-Russian Mennonite story. How have Mennonites responded? Mutual aid stands out. For Menno Simons, it was “the only sign whereby a true Christian may be known” ( note 1 ).  In 1562, “Dutch people of the Mennonite religion” were specifically invited by the Polish banking house Loysen to settle on the “Tiegenhoff part of the Vistula Delta” to rebuild dikes partially destroyed by huge floods (1540 and 1543) and wars, and to drain low-lying lagoons and swamps over large blocks of land ( note 2 ). The Tiege River—a branch of the Vistula—was at or below sea level.  Dams and ditches along the Nogat and Vistula rivers had been construct...

Invitation to the Russian Consulate, Danzig, January 19, 1788

B elow is one of the most important original Mennonite artifacts I have seen. It concerns January 19. The two land scouts Jacob Höppner and Johann Bartsch had returned to Danzig from Russia on November 10, 1787 with the Russian Immigration Agent, Georg von Trappe. Soon thereafter, Trappe had copies of the royal decree and agreement (Gnadenbrief) printed for distribution in the Flemish and Frisian Mennonite congregations in Danzig and other locations, dated December 29, 1787 ( see pic ; note 1 ). After the flyer was handed out to congregants in Danzig after worship on January 13, 1788, city councilors made the most bitter accusations against church elders for allowing Trappe and the Russian Consulate to do this; something similar had happened before ( note 2 ). In the flyer Trappe boasted that land scouts Höppner and Bartsch met not only with Gregory Potemkin, Catherine the Great’s vice-regent and administrator of New Russia, but also with “the Most Gracious Russian Monarch” herse...

Mennonite Medical Orderlies in World War I

Russia declared war on Germany on July 20, 1914. Mennonite ministers and civic leaders met on July 22, and called for the extension of their community’s alternative service agreement beyond forestry service: to form complete medical units to gather the wounded from the front and to transport them by hospital trains to interior hospitals; to establish special hospital facilities for the wounded in the colonies; to fundraise large sums for the Red Cross; and to grant financial aid to families of soldiers ( note 1 ). Mennonites knew that they would have to prove their patriotism in positive and tangible ways in order to retain property rights and privileges. Abraham Kröker, editor of the Friedensstimme , wrote just before the start of the war: “Do we not owe it our government and Russian neighbours to show that if a war … broke out, we would be ready to serve the interests of the Fatherland [Russia], and to help the needy?” D. H. Epp, editor of Der Botschafter , wrote: “We need to show ...

"Should Holy Baptism be offered to Deaf-Mutes (1886)?”

In 1886 the General Conference of the Mennonite Congregations in Russia (elders and ministers) adopted the following resolution: “A deaf-mute who desires Holy Baptism may be baptized, providing he is not an idiot ( blödsinnig ), and an understanding of baptism is first introduced to him as far as possible” ( note 1 ). A. G. Ambarzumov, a Protestant Armenian who had been trained in Germany and Switzerland for teaching the deaf, started a small initiative in the Mennonite “Molotschna Settlement” in Ukraine/South Russia in the 1870s. After a difficult start, benefactors in the Molotschna embraced the idea of a larger institution for the deaf—the first such institution in South Russia--especially because of the demonstrable results produced in the lives of students. “After only four months, Herr Ambarzumov could demonstrate encouraging results; the students were able to pronounce almost all vowels and consonants and speak and write some words" ( note 2 ). The institution's n...

Mennonite Christmases in the Diary of Jacob P. Janzen, 1911-1914

The following accounts of Mennonite Christmases before the Revolution are from the unpublished diary of Jacob P. Janzen ( note 1 ). His entries are “real,” in the sense that they include all the complexities and messiness of life, with interesting detail. These accounts are from a single man in his thirties (b. 1880) in Rudnerweide, Molotschna. His entries show him as a sensitive, humble, and curious man, who was certainly well-informed about life in the community.          --Arnold Neufeldt-Fast -- Christmas 1911 (Janzen was working at "Bethania Mental Hospital" on the Dnjeper River near Einlage, note 2 ) “Some of the staff went to [director Peter] Schellenbergs to practice Christmas songs. I did not go. Aganetha Woelk [patient] had broken several window panes; I had to replace them and it got quite late. But while working in the female patients’ quarters I had a chance to see how they made beautiful, but inexpensive ornaments for the Christmas tree. Nur...

“First Arrival of German Troops in Halbstadt” (Volksfreund, April 20, 1918)

“ April 19, 1918 will always remain significant in the history of the Molotschna German Colony. That which until recently could hardly be imagined has occurred: the German military has arrived to free us from the despotism, rape and pillaging of barbarous people and to reestablish the order and security of life and property--something desperately necessary for our land. For this we give thanks above all to the One in whose hands the peoples and nations and also individuals rest. ...” ( Note 1 ) Mennonites greeted their “guests and liberators” with festivities that included baked goods (Zwieback), meats and even the German anthem “ Deutschland, Deutschland über alles "—all before the watchful eyes of their Russian /Ukrainian neighbours. The troops arrived by train; and to the shock of most present, three bound prisoners—all well-known bandits and terrorists—“were brought out of one of the railway cars without any prior notice, lined up and shot right in front of us” as an exampl...

"Between Monarchs" a lot can happen (like revolt). A Mennonite "Accession" Prayer for the Monarch

It is surprising for many to learn that Russian Mennonites sang the Russian national anthem "God save the Tsar" in special worship services ... frequently! We have a "Mennonite prayer" and sermon sample for the accession of the monarch ( Thronbesteigung ) or its anniversary, with closing prayer-- and another Mennonite sampler of a coronation ( Krönung ) prayer, sermon and closing prayer ( note 1 ). After 70 years with one monarch, the manual is made for a time like this--try sharing it with your Canadian Mennonite pastor ;) Technically there is no “between” monarchs: “The Queen is Dead. Long live the King!” But there is much that happens or can happen before the coronation of the new monarch. Including revolt. Mennonites in Molotschna had hosted Tsar Alexander I shortly before his death in 1825. Upon his death in December, Alexander's brother and heir Constantine declined succession, and prior to the coronation of the next brother Nicholas, some 3,000 rebel (mos...

Fraktur (or Gothic) font and Kurrent- (or Sütterlin) handwriting: Nazi ban, 1941

In the middle of the war on January 1, 1942, the Winnipeg-based Mennonitische Rundschau published a new issue without the familiar Fraktur script masthead ( note 1 ). One might speculate on the reasons, but a year earlier Hitler banned the use of the font in the Reich . The Rundschau did not exactly follow all orders from Berlin—the rest of the paper was in Fraktur (sometimes referred to as "Gothic"); when the war ended in 1945, the Rundschau reintroduced the Fraktur font for its masthead. It wasn’t until the 1960s that an issue might have a page or title here or there with the “normal” or Latin font, even though post-war Germany was no longer using Fraktur . By 1973 only the Rundschau masthead is left in Fraktur , and that is only removed in December 1992. Attached is a copy of Nazi Party Secretary Martin Bormann's official letter dated January 3, 1941, which prohibited the use of Fraktur fonts "by order of the Führer. " Why? It was a Jewish invention, apparent...

The Jewish Colony (Judenplan) and its Mennonite Agriculturalists

Both Jews and Mennonites in Russia were dependent on separation, distinct external appearance, unique dialect, inner group cohesion, international familial networks, self-governing institutions, a sojourner mentality, sense of divine mission, and a view of the other as unclean or dangerous. Each had its distinct legal privileges, restrictions, and duties under the Tsar, and each looked out for their own. For both, moderation, spiritual values, family, learning and success were important, and their related dialects made communication possible. But the traditional occupation of eastern European Jews was as “middlemen” between the “overwhelmingly agricultural Christian population and various urban markets,” as peddlers, shopkeepers and suppliers of goods ( note 1 ). Jews were forbidden to stay for longer periods in German colonies or to erect houses or shops there. “If they try to stay, they are to be reported immediately. If they are not, the German mayor will be held responsible” ( no...