Skip to main content

Franz Bräul Jr., 1922-1954. Death in Soviet Gulag

Recently I noted to someone born in the Soviet Union that my uncle starved to death in a Soviet gulag after the war. She immediately asked how I knew this. Good question!

It is a sad but also surprising, almost unbelievable, story.

In 1946, prisoners of war (POWs) and interned German civilians occupied 267 forced labour camps, 392 labour battalions and 178 “special hospitals” over the whole territory of the Soviet Union. The forced labour of Germans was considered by the USSR to be part of the German war reparations for damage inflicted during the war.

A decade later with the political transition from Stalin to Khrushchev, the remaining POW labour camps were closed and the last German POWs were released.

My mother’s brother Franz Bräul Jr. had been imprisoned in one of these camps after being captured in German uniform in 1945. Just before my uncle died (1954), he instructed his fellow POW Fritz (Franz) Müller, “If you are able to write to your relatives, then please ask them to find my mother and siblings and tell them that I died.”

In 1956 this friend inquired by a family near the prison (many Russo-Germans had been forcibly settled in that region) if they knew anyone with the name “Bräul”. They did not, but nonetheless he gave them a slip of paper with the notice of Franz’s death before leaving for Germany.

Sometime later a Mennonite woman named Maria Duerksen came from a neighbouring village to visit this family. A child was playing with a box of papers. Maria Duerksen happened to glance down at one of the papers and said, “Where did you get this from? I know him, I went to school with him!” She had been in school with Franz in Marienthal many years earlier.

A small miracle? What are the chances!

She took that paper with her and could eventually contact a Marienthal family in British Columbia, Canada. My mother and grandmother arrived from Paraguay to Canada in 1955; in 1957 they received a letter from that B.C. family telling my Oma that they had received a note from this former Marienthaler in the USSR indicating that Franz had died. My uncle Walter remembered that when the news came “it was so sad – as if he had just died.” Unfortunately, there is no picture of Franz as a teenager or adult, but there is this fragmentary story.

Apparently he was captured by the Americans, was handed over to the Soviets and then sent to a Siberian POW forced labour camp.

The extremely harsh and brutal conditions of the gulags are well-documented. In the German military Franz was trained as a medic with skills to aid, heal and comfort others. Perhaps he was able to help other POWs who shared his horrible fate. Thankfully in prison he had a friend who clearly cared for him and his memory.

Otherwise we know nothing about these nine years as a POW; perhaps over time more information may be forthcoming.

My mother was 15 years younger than her brother Franz; he was the oldest and she the youngest (b. 1937).

In early Fall of 1944, Franz’s division was active in the Germanic Siebenbürger Sachsen region (Transylvania) of Romania where the Red Army was making significant in-roads. During this time he sent his little sister (my mother) the postcard below, “zum Angedenken,” that is, to remember him.

Their cousin Aron Bräul who was in the same unit recalled the care he received from Franz for his shrapnel wounds. Franz received the “Iron Cross” for outstanding bravery above and beyond the call of duty because he pulled his wounded commanding officer out of the line of fire; he also received the “War Merit Cross” for outstanding and exceptional medical service (note 1).

Because he saved the life of his commanding officer, Franz was awarded a special three-day leave of absence to visit his family in the latter half of 1944. Only a few hours after Franz’s visit had ended joy turned to grief: an express letter arrived at his mother’s home sent from the front from brother Heinrich (also in the same unit) warning Franz not to return to their last posting because the Soviet army had advanced. The warning was too late and Franz’s train had left. My grandmother was devastated.

From a military dispatch we know that on September 27, 1944, Franz was wounded in Lechnitz (Lechinta), Romania on his right knee and lower leg by an explosive missile fragment. Ten days earlier on September 17, 1944 this ethnic-German village (about 400 kilometers east of Budapest) was evacuated by the German military due to the rapidly advancing Red Army. The dispatch notes that Franz remained with his unit.


In those weeks Soviet forces roared through Romania to the Hungarian border (note 2). In Budapest Franz’s division was involved in extremely heavy fighting. On February 11, 1945, the division was wholly destroyed.

The Molotschna cavalry regiment of which my uncle Franz Bräul, his brother Heinrich and cousin Aron had been members was partially disbanded in April 1944 upon arrival in German-annexed Poland. One hundred and eighty were selected from this number to be sent to Warsaw and to become part of the cavalry division “Florian Geyer”. The division had three regiments and each regiment had six squadrons.

From the military dispatch we know that Franz had been a member of the “2nd Squadron Armoured Vehicle Reconnaissance Unit No. 8,” attached to the “8th Cavalry-Division Florian Geyer” (note 3). There was a certain irony for Mennonite boys to be placed in the “Florian Geyer” division; Geyer was a radical leader during the sixteenth century Protestant Reformation who joined with Thomas Müntzer (note 4)—an early Anabaptists!—to fight for more than just clerical reforms. Some leaders like Menno Simons refused to take up arms; Florian Geyer however established a cavalry division to fight on the side of the peasants.

Reconnaissance (or “scouting”) units rarely engaged in open battle but operated ahead of the main division—sometimes twenty to forty kilometres into “enemy territory”—to collect data and information to determine the actions and intensions of the opposing army. Their goal was to remain undetected and thus avoid any contact with the “enemy”. “Mostly the cars were well camouflaged and used all available natural cover” (note 5). Soon Franz was promoted to the rank of “Storm-trooper.”

We do not know exactly how he was captured. Isaac Regehr, one of the Molotschna soldiers in the same division who survived the war, does tell briefly how the American troops delivered as many 18,000 prisoners to the Soviets in that area. Regehr recalled that the Soviet guards demanded that all Russian-born “traitors who had fought in the German army were to rise … . Some eighteen men rose to their feet [Regehr remained seated] … . By the end of the day the ‘traitors’ were shot” (note 6).

Similarly Eduard Reimer of the same regiment wrote that by many accounts the fate of German POWs in the Soviet Union was worse than death, especially for those born in the east like Franz. “Those who finally did fall into the hands of the victorious Soviets had to empty the cup of suffering to the very dregs. Merciless beatings and in many instances a cruel death was their lot” (note 7).

Though the description of Franz’s war years are the most detailed in his life story, they are only three years, from age twenty to twenty-three. It would be misguided to glorify these years, as adventuresome as they were. 

Franz Bräul Jr. was born at the height of the 1922 famine in Molotschna—saved by MCC aid—, survived the famine of 1932, and died of starvation at the age thirty-two. Franz lived his whole life enmeshed in the inhospitable webs spun by Hitler and Stalin, and was directly damaged, drawn into, and ultimately destroyed by their schemes.

Eduard Reimer described his generation as “the Lost Generation.” Franz’s life and finally his death in a Soviet gulag sadly embodied this descriptor.

            ---Arnold Neufeldt-Fast

---Notes---

Note 1: From the Deutsche Dienststelle für die Benachrichtigung der nächsten Angehörigen von Gefallenen der ehemaligen deutschen Wehrmacht, Berlin, Germany regarding an inquiry about Franz Bräul (File: VI111 Bräul, Franz, Fritz; 10.09.1922) to Arnold Neufeldt-Fast, dated Feb. 22, 2008.

Note 2: For a detailed first-hand account by a fellow Mennonite soldier, cf. Eduard Allert [pseud., Abram Reimer], “The Lost Generation,” The Lost Generation and other Stories, edited by Gerhard Lohrenz (Steinbach, MB: Self-published, 1982), ch. 6 (“In Hungary”).

Note 3: A short book with pictures has been published recently on this division: Charles Trang, Florian Geyer Division (Heimdal, 2001).

Note 4: Cf. GAMEO.org and Wikipedia on Thomas Müntzer and Florian Geyer.

Note 5: Cited in Bryan Perret, German Armoured Cars and Reconnaissance Half-Tracks 1939-45 (Osprey New Vanguard, September 1999).

Note 6: Isaac Regehr, in Road to Freedom: Mennonites Escape the Land of Suffering, edited by Harry Loewen (Kitchener, ON: Pandora, 2000), 111.

Note 7: Allert, “The Lost Generation,” 6f.

--

To cite this page: Arnold Neufeldt-Fast, "Franz Bräul Jr., 1922-1954. Death in Soviet Gulag," History of the Russian Mennonites (blog), October 21, 2023, https://russianmennonites.blogspot.com/2023/10/franz-braul-jr-1922-1954-death-in.html

Comments

Popular posts from this blog

Outrage in Canada: Ukrainian in Waffen-SS honoured in Parliament. Mennonite Connections

As an historic peace church, Russian Mennonite congregations in Canada never celebrated “their veterans” who had volunteered with the Waffen-SS or Wehrmacht in complex times; hundreds did however volunteer to protect and defend their corner of Ukraine from a new era of Moscow-based Bolshevism. Some later self-identified as "The Lost Generation." German Prussian Mennonites in contrast understood that heritage differently and celebrated the “Heroes' Day Memorial” service anually until 1945. After 1945 Germany appropriately renamed their remembrance day as Volkstrauertag —the People’s Day of Mourning ( note 1 ). Many descendents live in Canada. A parallel Ukrainian story made the news in Canada in September 2023. The Speaker of the House of Commons invited a 98-year-old Ukrainian-Canadian war veteran to a joint session of Parliament for the visit and address by Ukrainian President Volodymyr Zelensky on September 22.  Without good vetting by the Speaker, the guest was laud...

“The way is finally open”—Russian Mennonite Immigration, 1922-23

In a highly secretive meeting in Ohrloff, Molotschna on February 7, 1922, leaders took a decision to work to remove the entire Mennonite population of some 100,000 people out of the USSR—if at all possible ( note 1 ). B.B. Janz (Ohrloff) and Bishop David Toews (Rosthern, SK) are remembered as the immigration leaders who made it possible to bring some 20,000 Mennonites from the Soviet Union to Canada in the 1920s ( note 2 ). But behind those final numbers were multiple problems. In August 1922, an appeal was made by leaders to churches in Canada and the USA: “The way is finally open, for at least 3,000 persons who have received permission to leave Russia … Two ships of the Canadian Pacific Railway are ready to sail from England to Odessa as soon as the cholera quarantine is lifted. These Russian [Mennonite] refugees are practically without clothing … .” ( Note 3 ) Notably at this point B. B. Janz was also writing Toews, saying that he was utterly exhausted and was preparing to ...

Ukraine Independence--Russian Aggression--German Interests (1918)

The semi-autonomous Ukrainian People's Republic was established shortly after Russia's February Revolution in 1917. Much was still fluid, however. After the October Bolshevik Revolution the Central Rada of Ukraine in Kyiv declared full state independence from the Russian Republic on January 22, 1918. The Ukrainian People's Republic negotiated an end to its participation in Great War, and on February 9, 1918 signed a protectorate treaty in Brest-Litovsk. On February 17, Ukraine appealed to Germany and Austria-Hungary for assistance to repel Russian Bolshevik “invaders,” to detach Ukraine from Russia, and to establish conditions of stability. The World War had not yet ended. Imperialist Germany was desperate for grain and natural resources from Ukraine, eager to end the war in the east while containing Russia, and determined to establish post-war markets for German goods, technologies and influence ( note 1 ). For its part the Russian Bolshevik regime was eager to save ...

From USSR to Cherrywood Station: Mennonites winter in Markham-Stouffville, 1924

On September 26, 1924, 126 Russian Mennonite passengers disembarked the S. S. Melita at Quebec City ( note 1 ). They were among some 20,000 Mennonites who could immigrate to Canada from the Soviet Union in the 1920s. A number of these families received train cards to Cherrywood (Pickering) and Locust Hill (Markham) stations, where they were received by Markham area Mennonites. The Canadian Mennonite Board of Colonization (CMBC) registration forms record each family's travel dates as well as their "first place of arrival" in Canada. The attached artifacts—a few pages from the financial records booklet kept by Markham-Stouffville treasurer J. L. Grove, plus some correspondence—profile concretely the level of support of this community north-east of Toronto for co-religionists fleeing the Soviet Union. Mennonites in Ontario had been well informed of the relief needs in Russia since 1921 and plans for mass immigration ( note 2 ). In April 1924 the local Stouffville Tribune ...

What is the Church to Say? Letter 4 (of 4) to American Mennonite Friends

Irony is used in this post to provoke and invite critical thought; the historical research on the Mennonite experience is accurate and carefully considered. ~ANF Preparing for your next AGM: Mennonite Congregations and Deportations Many U.S. Mennonite pastors voted for Donald Trump, whose signature promise was an immediate start to “the largest deportation operation in American history.” Confirmed this week, President Trump will declare a national emergency and deploy military assets to carry this out. The timing is ideal; in January many Mennonite congregations have their Annual General Meeting (AGM) with opportunity to review and update the bylaws of their constitution. Need help? We have related examples from our tradition, which I offer as a template, together with a few red flags. First, your congregational by-laws.  It is unlikely you have undocumented immigrants in your congregation, but you should flag this. Model: Gustav Reimer, a deacon and notary public from the ...

Mennonite-Designed Mosque on the Molotschna

The “Peter J. Braun Archive" is a mammoth 78 reel microfilm collection of Russian Mennonite materials from 1803 to 1920 -- and largely still untapped by researchers ( note 1 ). In the files of Philipp Wiebe, son-in-law and heir to Johann Cornies, is a blueprint for a mosque ( pic ) as well as another file entitled “Akkerman Mosque Construction Accounts, 1850-1859” ( note 2 ). The Molotschna Mennonites were settlers on traditional Nogai lands; their Nogai neighbours were a nomadic, Muslim Tartar group. In 1825, Cornies wrote a significant anthropological report on the Nogai at the request of the Guardianship Committee, based largely on his engagements with these neighbours on Molotschna’s southern border ( note 3 ). Building upon these experiences and relationships, in 1835 Cornies founded the Nogai agricultural colony “Akkerman” outside the southern border of the Molotschna Colony. Akkerman was a projection of Cornies’ ideal Mennonite village outlined in exacting detail, with un...

What is the Church to Say? Letter 1 (of 4) to American Mennonite Friends

Irony is used in this post to provoke and invite critical thought; the historical research on the Mennonite experience is accuarte and carefully considered. ~ANF American Mennonite leaders who supported Trump will be responding to the election results in the near future. Sometimes a template or sample conference address helps to formulate one’s own text. To that end I offer the following. When Hitler came to power in 1933, Mennonites in Germany sent official greetings by telegram: “The Conference of the East and West Prussian Mennonites meeting today at Tiegenhagen in the Free City of Danzig are deeply grateful for the tremendous uprising ( Erhebung ) that God has given our people ( Volk ) through the vigor and action of [unclear], and promise our cooperation in the construction of our Fatherland, true to the Gospel motto of [our founder Menno Simons], ‘For no one can lay any foundation other than the one already laid, which is Jesus Christ.’” ( Note 1 ) Hitler responded in a letter...

Russian Mennonites were Monarchists

In 1848, Evgenii von Hahn, President of the Guardianship Committee for Foreign Settlers in New Russia, tasked each village administration to work with the schoolteacher to produce an exact historical description of its settlement and key events in its history ( note 1 ). Looking back 44 years, the mayor and teacher of the Molotschna village of Altona had no difficulty identifying and describing the most glorious event in their history ( note 2 ). “There are moments in life that are too great for the human heart, when we are simply overwhelmed--exquisite, great, blissful moments when our voices fall silent, when we are moved so profoundly in our inward being that our hands fold of their own accord and our eyes gaze heavenward and prayer is the one thing needed by an overflowing heart. One such great, blissful moment was in the year 1818, when the most blessed Emperor Alexander I on his journey from the Crimea to St. Petersburg honoured our colony [village] with his distinguished visit a...

1929 Flight of Mennonites to Moscow and Reception in Germany

At the core of the attached video are some thirty photos of Mennonite refugees arriving from Moscow in 1929 which are new archival finds. While some 13,000 had gathered in outskirts of Moscow, with many more attempting the same journey, the Soviet Union only released 3,885 Mennonite "German farmers," together with 1,260 Lutherans, 468 Catholics, 51 Baptists, and 7 Adventists. Some of new photographs are from the first group of 323 refugees who left Moscow on October 29, arriving in Kiel on November 3, 1929. A second group of photos are from the so-called “Swinemünde group,” which left Moscow only a day later. This group however could not be accommodated in the first transport and departed from a different station on October 31. They were however held up in Leningrad for one month as intense diplomatic negotiations between the Soviet Union, Germany and also Canada took place. This second group arrived at the Prussian sea port of Swinemünde on December 2. In the next ten ...

Flooding and Mennonites: A Common Thread

In November 2021 many Mennonites in the Fraser Valley of British Columbia were impacted by disastrous flooding. The mayor of Abbotsford—the worst-hit city—as well as the local Member of Parliament were Mennonites. Many Mennonites across Canada had family members who are directly impacted.  Flood stories have been an important thread in the Prussian-Russian Mennonite story. How have Mennonites responded? Mutual aid stands out. For Menno Simons, it was “the only sign whereby a true Christian may be known” ( note 1 ).  In 1562, “Dutch people of the Mennonite religion” were specifically invited by the Polish banking house Loysen to settle on the “Tiegenhoff part of the Vistula Delta” to rebuild dikes partially destroyed by huge floods (1540 and 1543) and wars, and to drain low-lying lagoons and swamps over large blocks of land ( note 2 ). The Tiege River—a branch of the Vistula—was at or below sea level.  Dams and ditches along the Nogat and Vistula rivers had been construct...