Skip to main content

Peter Bräul: Teenage Soldier in Budapest, 1945

My mother’s brother Peter Bräul was seventeen years-old on the 1,100-kilometre refugee trek out of Ukraine, 1943-44.

After two months in German-annexed Poland (Warthegau) and as a newly naturalized German citizen, Peter now eighteen eighteen-years-old, volunteered as a Black Sea ethnic German for the Waffen-SS.

Peter Dueck of Margenau, Molotschna was the same age as Peter Bräul and recalled this “remarkable incident” at boot camp in Warthegau.

“A German officer questioned the young recruits: ‘And who of you would not serve the Third Reich voluntarily?’ I think it was a shock for all of us. Out of 500 only 3 men lifted their hand. They were asked to come to the front. Officer: ‘And what reason do you have not to serve the Third Reich voluntarily? Their answer was: ‘We as Mennonites, we believe in nonresistance.’ Officer: ‘We have no use for such people. We all defend our Reich.’ They were led out to the back door and to this day I would still like to know what was their verdict.” (Note 1)

Their military preparations in the nearby city of Exin (Kcynia) included worldview training. The officer “tried to implant hatred of Jews in us. Most of would have preferred to sleep during the lecture. But doing 200 or 250 knee bends, holding the rifle in front at arm’s length, made us hate him more than the Jews,” as Peter Dueck recalled years later (note 2). After completion of military training mid-summer 1944 (note 3), the young men were deemed battle-ready and sent by train to join the 3rd Panzer Grenadier Regiment 19/ 9th Division. Shortly thereafter this tank division was given orders to put down the “Warsaw Uprising” in Fall 1944 and to push back the advancing Soviet Red Army. Within a few months the division was redeployed to assist German units in Hungary. Eduard Reimer recalled the arrival of some very young Molotschna boys to this division:

“Our casualties had been heavy and we were sent replacements. Among them were four boys from our Molotschna villages. They were not even eighteen years old and very unconcerned, certainly not realizing the mortal danger they were in. I was twenty-two years old but in comparison to them felt like a grandfather.” (Note 4)

When Budapest fell, Peter Bräul’s unit was pushed back to Hitler’s hometown of Linz, Austria. Here too the unit was soon boxed in and overpowered by combined Soviet and American forces. Three weeks later on May 9 German forces at Linz surrendered to the American 41st Tank Battalion, and survivors were handed over to the Soviets. Peter Dueck was wounded in the waning weeks days of the war.

Peter Bräul was missing in action. Over the next twelve years my grandmother, with the help of my mother, wrote many letters to the German Red Cross hoping to locate Peter.

They were not alone in their search; some 2 million German soldiers vanished without a trace, and families hoped against hope that the Red Cross would send information about their location and fate.

Thirteen years later (1958), the papers in Peter’s knapsack were identified and sent to my grandmother in Canada by the Austrian Red Cross. His identification papers have two bullet holes.

The Red Cross could confirm that on April 17 Peter was heavily wounded in battle and brought to a military hospital (Reserve Lazarett) in Linz where he died, age 19, after less than one year in uniform (note 5). The day before German troops in Berlin had surrendered unconditionally.

In Peter's backpack was an address book that included the addresses of other Mennonite Waffen-SS soldiers (Jakob Dorksen, Peter Friesen and Heinrich Peters, and his brothers Heinrich and Franz), a few cousins, and a number of girls whom he writing.

Barely given the time to grow up, and tragically with no experience of any period of life that could be called normal—under Stalin, his father was taken from the home and shot when Peter was eleven—Peter became entangled in a senseless offering to the gods of war and nationalism.

            ---Arnold Neufeldt-Fast 

---Notes---

Note 1: Robert Martens, “The Journeys of Peter Dueck,” Roots and Branches 26, no. 1 (February 2020), 14f., https://www.mhsbc.com/news/pdf/RB26-1_2020_Feb.pdf.

Note 2: Martens, “Journeys of Peter Dueck,” 15.

Note 3: The details of training are based on an account by Albert Enns, who was also conscripted in the same period of 1944; in Dorothy Siebert, Whatever it takes, 2nd ed. (Winnipeg, MB: Kindred, 2004), 4-6.

Note 4: Eduard Allert [pseud., Abram Reimer], “The Lost Generation,” in The Lost Generation and other Stories, edited by Gerhard Lohrenz (Steinbach, MB: Self-published, 1982), 75.

Note 5: This is confirmed by a letter to the author from the Berlin office of the Deutsche Dienststelle für die Benachrichtigung der nächsten Angehörigen von Gefallenen der ehemaligen deutschen Wehrmacht, regarding an inquiry about Peter Bräul, dated December 21, 2007.

---

To cite this page: Arnold Neufeldt-Fast, “Peter Bräul: Teenage Soldier in Budapest,” History of the Russian Mennonites (blog), May 13, 2023, https://russianmennonites.blogspot.com/2023/05/peter-braul-teenage-soldier-in-budapest.html.

Comments

Popular posts from this blog

Fraktur (or Gothic) font and Kurrent- (or Sütterlin) handwriting: Nazi ban, 1941

In the middle of the war on January 1, 1942, the Winnipeg-based Mennonitische Rundschau published a new issue without the familiar Fraktur script masthead ( note 1 ). One might speculate on the reasons, but a year earlier Hitler banned the use of the font in the Reich . The Rundschau did not exactly follow all orders from Berlin—the rest of the paper was in Fraktur (sometimes referred to as "Gothic"); when the war ended in 1945, the Rundschau reintroduced the Fraktur font for its masthead. It wasn’t until the 1960s that an issue might have a page or title here or there with the “normal” or Latin font, even though post-war Germany was no longer using Fraktur . By 1973 only the Rundschau masthead is left in Fraktur , and that is only removed in December 1992. Attached is a copy of Nazi Party Secretary Martin Bormann's official letter dated January 3, 1941, which prohibited the use of Fraktur fonts "by order of the Führer. " Why? It was a Jewish invention, apparent...

The Jewish Colony (Judenplan) and its Mennonite Agriculturalists

Both Jews and Mennonites in Russia were dependent on separation, distinct external appearance, unique dialect, inner group cohesion, international familial networks, self-governing institutions, a sojourner mentality, sense of divine mission, and a view of the other as unclean or dangerous. Each had its distinct legal privileges, restrictions, and duties under the Tsar, and each looked out for their own. For both, moderation, spiritual values, family, learning and success were important, and their related dialects made communication possible. But the traditional occupation of eastern European Jews was as “middlemen” between the “overwhelmingly agricultural Christian population and various urban markets,” as peddlers, shopkeepers and suppliers of goods ( note 1 ). Jews were forbidden to stay for longer periods in German colonies or to erect houses or shops there. “If they try to stay, they are to be reported immediately. If they are not, the German mayor will be held responsible” ( no...

Catherine the Great’s 1763 Manifesto

“We must swarm our vast wastelands with people. I do not think that in order to achieve this it would be useful to compel our non-Christians to accept our faith--polygamy for example, is even more useful for the multiplication of the population. … "Russia does not have enough inhabitants, …but still possesses a large expanse of land, which is neither inhabited nor cultivated. … The fields that could nourish the whole nation, barely feeds one family..." – Catherine II (Note 1 ) “We perceive, among other things, that a considerable number of regions are still uncultivated which could easily and advantageously be made available for productive use of population and settlement. Most of the lands hold hidden in their depth an inexhaustible wealth of all kinds of precious ores and metals, and because they are well provided with forests, rivers and lakes, and located close to the sea for purpose of trade, they are also most convenient for the development and growth of many kinds ...

What is the Church to Say? Letter 1 (of 4) to American Mennonite Friends

Irony is used in this post to provoke and invite critical thought; the historical research on the Mennonite experience is accuarte and carefully considered. ~ANF American Mennonite leaders who supported Trump will be responding to the election results in the near future. Sometimes a template or sample conference address helps to formulate one’s own text. To that end I offer the following. When Hitler came to power in 1933, Mennonites in Germany sent official greetings by telegram: “The Conference of the East and West Prussian Mennonites meeting today at Tiegenhagen in the Free City of Danzig are deeply grateful for the tremendous uprising ( Erhebung ) that God has given our people ( Volk ) through the vigor and action of [unclear], and promise our cooperation in the construction of our Fatherland, true to the Gospel motto of [our founder Menno Simons], ‘For no one can lay any foundation other than the one already laid, which is Jesus Christ.’” ( Note 1 ) Hitler responded in a letter...

Mennonite Christmases in the Diary of Jacob P. Janzen, 1911-1914

The following accounts of Mennonite Christmases before the Revolution are from the unpublished diary of Jacob P. Janzen ( note 1 ). His entries are “real,” in the sense that they include all the complexities and messiness of life, with interesting detail. These accounts are from a single man in his thirties (b. 1880) in Rudnerweide, Molotschna. His entries show him as a sensitive, humble, and curious man, who was certainly well-informed about life in the community.          --Arnold Neufeldt-Fast -- Christmas 1911 (Janzen was working at "Bethania Mental Hospital" on the Dnjeper River near Einlage, note 2 ) “Some of the staff went to [director Peter] Schellenbergs to practice Christmas songs. I did not go. Aganetha Woelk [patient] had broken several window panes; I had to replace them and it got quite late. But while working in the female patients’ quarters I had a chance to see how they made beautiful, but inexpensive ornaments for the Christmas tree. Nur...

"Between Monarchs" a lot can happen (like revolt). A Mennonite "Accession" Prayer for the Monarch

It is surprising for many to learn that Russian Mennonites sang the Russian national anthem "God save the Tsar" in special worship services ... frequently! We have a "Mennonite prayer" and sermon sample for the accession of the monarch ( Thronbesteigung ) or its anniversary, with closing prayer-- and another Mennonite sampler of a coronation ( Krönung ) prayer, sermon and closing prayer ( note 1 ). After 70 years with one monarch, the manual is made for a time like this--try sharing it with your Canadian Mennonite pastor ;) Technically there is no “between” monarchs: “The Queen is Dead. Long live the King!” But there is much that happens or can happen before the coronation of the new monarch. Including revolt. Mennonites in Molotschna had hosted Tsar Alexander I shortly before his death in 1825. Upon his death in December, Alexander's brother and heir Constantine declined succession, and prior to the coronation of the next brother Nicholas, some 3,000 rebel (mos...

The Flight to Moscow 1929

In 1926, my grandfather’s sister Justina Fast (b. 1896) and her husband Peter Görzen moved from Krassikow, Neu Samara (Soviet Union) to village no. 5 Dejewka, Orenburg. “We thought we would live our lives here with our children secure in the hands of God. But the times were becoming turbulent,” Justina recalled. In May 1929 they travelled back to Krassikow for Pentecost to visit with her mother, brothers and their families. But when they returned to their home, she writes, “… a large quota of grain was demanded of us. But we had nothing, and the harvest was not yet in. Then we heard that many were planning to move to Canada, including my three siblings with my mother, and my husband's three sisters too. My husband decided to go to Moscow first to see if it was possible and what was required for emigration. We made the decision to leave when the harvest was complete. At that time so many people were leaving [for Moscow], and early in September we sold everything we had. Only the b...

What is the Church to Say? Letter 3 (of 4) to American Mennonite Friends

Irony is used in this post to provoke and invite critical thought; the historical research on the Mennonite experience is accurate and carefully considered. ~ANF Mennonite endorsement Trump the man No one denies the moral flaws of Donald Trump, least of all Trump himself. In these next months Mennonite pastors who supported Trump will have many opportunities to restate to their congregation and their children why someone like Trump won their support. It may be obvious, but the words can be difficult to find. To help, I offer examples from Mennonite history with statements from one our strongest leaders of the past century, Prof. Benjamin H. Unruh (see the nice Mennonite Encyclopedia article on him, GAMEO ). I have substituted only a few words, indicated by square brackets to help with the adaptation. The [MAGA] movement is like the early Anabaptist movement!  In the change of government in 1933, Unruh saw in the [MAGA] movement “things breaking forth which our forefathe...

Sesquicentennial: Proclamation of Universal Military Service Manifesto, January 1, 1874

One-hundred-and-fifty years ago Tsar Alexander II proclaimed a new universal military service requirement into law, which—despite the promises of his predecesors—included Russia’s Mennonites. This act fundamentally changed the course of the Russian Mennonite story, and resulted in the emigration of some 17,000 Mennonites. The Russian government’s intentions in this regard were first reported in newspapers in November 1870 ( note 1 ) and later confirmed by Senator Evgenii von Hahn, former President of the Guardianship Committee ( note 2 ). Some Russian Mennonite leaders were soon corresponding with American counterparts on the possibility of mass migration ( note 3 ). Despite painful internal differences in the Mennonite community, between 1871 and Fall 1873 they put up a united front with five joint delegations to St. Petersburg and Yalta to petition for a Mennonite exemption. While the delegations were well received and some options could be discussed with ministers of the Crown, ...

What is the Church to Say? Letter 4 (of 4) to American Mennonite Friends

Irony is used in this post to provoke and invite critical thought; the historical research on the Mennonite experience is accurate and carefully considered. ~ANF Preparing for your next AGM: Mennonite Congregations and Deportations Many U.S. Mennonite pastors voted for Donald Trump, whose signature promise was an immediate start to “the largest deportation operation in American history.” Confirmed this week, President Trump will declare a national emergency and deploy military assets to carry this out. The timing is ideal; in January many Mennonite congregations have their Annual General Meeting (AGM) with opportunity to review and update the bylaws of their constitution. Need help? We have related examples from our tradition, which I offer as a template, together with a few red flags. First, your congregational by-laws.  It is unlikely you have undocumented immigrants in your congregation, but you should flag this. Model: Gustav Reimer, a deacon and notary public from the ...