Skip to main content

Death of refugee children as political football, 1929-30 Germany

By January 2, 1930, over 50 mostly Mennonite children under the age of four had died very suddenly from a measles-like condition in the camps. These children and their families had fled to Moscow in the fall of 1929 and were then rescued to Germany before moving on to Canada, Paraguay or Brazil.

The German government had appointed the Social Democrat politician Stücklen as Commissioner for German-Russian Aid to oversee all aspects of the emigration.


The German Communist Party paper Rote Fahne did not waste the opportunity to politicize the epidemic and lampoon Stücklen and all involved. The paper published a grizzly political cartoon depicting the “mass death of the Kulak-children at the Hammerstein camp” with the comment from Stücklen that these deaths are "still better than in the hell of Russia." The paper depicted the Commissar as a smiling “fat-cat” capitalist politician beside the children’s caskets who was happy to use even the worst events to smear the USSR.

Many families like my own had children or grandchildren or nieces and nephews suddenly take sick and perish at one of the camps. My great-uncle Isbrand Janzen (#473153) recorded the following at Prenzlau:

  • January 2, Elvera (age 2; daughter) admitted to hospital; Prenzlau
  • January 3, Gredel (Margaretha; age 3½; daughter) admitted to hospital; Prenzlau
  • January 7, Mika Janzen (relative?) buried.
  • January 7, Willy (age 10 months; son) half-day in hospital.
  • January 9, Elvera released from hospital
  • January 12, Willy admitted to hospital
  • January 15, Willy died; 1 AM
  • January 17, Willy buried in Prenzlau
  • January 24, Gredel released from hospital

The notes reflect how suddenly illness and death came knocking and hint at just how devastating the epidemic was for the family. Our family was from Spat, Crimea (note 1; pic 1).

Almost without exception, affected children were under the age of four. It was not simply measles as first thought, but a “peculiar febrile (fever) disease,” which in most cases leads to death within a few hours. It is caused “by a rarely occurring bacillus, streptococcus,” which had occurred in Germany only once before, in Berlin in 1922, according to the Deutsche Allgemeine Zeitung. “The severe complications caused by the fever manifest themselves in inflammation of the cornea, inflammation of the skin of the cheeks, the mucous membrane of the lips, and in many cases also severe pneumonia” (note 2).

Stücklen “immediately had additional hospital barracks erected in Hammerstein and called in an additional number of physicians. ... The camp is strictly guarded. It is forbidden to enter the camp, and the refugees in the individual barracks are not allowed to visit each other, lest the disease be spread. Currently, 3200 persons are accommodated in Hammerstein.” (Note 3).

Some of the children—but not all—were very weak and poorly nourished when they arrived in Germany, and had particularly low resistance. The newswire carried the following paragraph, which was reprinted widely:

“The refugees recognize that everything that can be done for them is being done from the German side. However, it has happened in a number of cases that mothers have hidden sick children because they did not want to part with them. The very religious Mennonites, in keeping with the customs of their former homeland, try to pray the children to health. When searching for sick children in the camp, many mothers used every imaginable trick to hide their children from the examining physicians. Exits were guarded and a thorough search of the barracks was carried out. ... In the Prenzlau refugee camp, a number of children have also fallen ill with measles. ... The health of children in the Mölln (Holstein) refugee camp is good.” (Note 4)

What the families did not know was that the death of these children was also being used as a type of political football.

The Rote Fahne of sought, of course, to use the epidemic to reveal a larger scandal, in their eyes:

“In fact, the cause of the rapid spread of the disease after several weeks of stay in Germany is only to be found in the unsanitary conditions [of barracks] and the backwardness of the kulaks based on their religion motives. The bourgeois press itself has to admit that the kulaks perceived the disease ‘as God’s providence,’ and that at the beginning of the epidemic the mothers resisted medical treatment. …

The ‘8 O’Clock Evening News’ on January 3 let the cat out of the bag: its inflammatory article was directed against the Soviet Union with the headline: ‘The death of children in the refugee camp - still better than in the hell of Russia.’

Truly, the six million Reichsmarks that were squeezed out of the German proletarians [for the emigrants] have been well invested for the bourgeoisie: even the self-incurred mass death of children is brilliantly exploited for their anti-Soviet agitation [and agenda].” (Note 5)

The Rote Fahne followed the lead of Moscow and viewed the entire rescue drama of formerly wealthy Soviet German farmers—kulaks—as deviously orchestrated to embarrass the USSR on the world stage. Not surprisingly, the Soviet paper PRAVDA headline on January 3 read: “Infection among Mennonite Emigrants: Capitalist ‘Paradise’ Disappoints.”

Like the Rote Fahne, PRAVDA referred to the German refugee barracks as “concentration camps” (of course pre-WW2) adding that “many families are already openly discussing their wishes to return to the USSR” (January 3, 1930). Two days later the PRAVDA headline read: “Kulak-Mennonites in their Bourgeois ‘Fatherland’: Anti-Soviet Emigration Campaign fails Miserably” (note 6).

The “emigration campaign” was led by kulaks and preachers, according to PRAVDA, and their tricks have ended in catastrophe.

This brutal blame-game also had a context. The Vossische Zeitung, one of Berlin’s oldest newspapers and sometimes regarded as the nation’s “newspaper of record,” is telling. It represented the broad liberal middle-class between the rising parties on the left and the right in 1930—the Communists and the Nazis.

On January 2, 1930, page 3 (pic) offers a great example of the political temperature in the country. The VZ page included a report a) on the epidemic at the Hammerstein camp; b) on street brawls between the Nazis and communists (Nazis fatally stab someone); and c) on a break-in at a government employment agency, in which confidential files were stolen by communist agitators for the purposes of “party propaganda” in order to stir labour unrest and dissatisfaction among the unemployed (note 7).

In fact, in the VZ from mid-November 1929 to mid-January 1930, almost every other issue reports on demonstrations, clashes, shootings, arson, riots, stabbings and street fights between the two radical parties. The Mennonite refugees would surely have had access to some newspapers, and would have known this, if not seen it first-hand. In one of the items, Hitler argued that his paramilitary thugs were necessary because—in his view—police and state were failing to protect the German people from “organized Marxist terror.” The flight of "German farmers" in Russia to Moscow and Germany, their strong anti-Soviet testimony, played perfectly into his hand.

In the midst of all of this, children were dying in an epidemic—and their deaths were being used for political purposes. A letter of thanks written by the newly arrived refugees and published in newspapers across Germany a month earlier reveals some convictions already formed:

“In Russia we were treated as enemies, here as friends, even more, as brothers. After all, German blood also flows in our veins. ... With all our hearts we implore the blessings of the Most High upon Germany and her people. May peace and prosperity be granted to the German Fatherland” (Note 8).

            ---Arnold Neufeldt-Fast

---Notes---

Note 1: I thank John Janzen (Niagara) for the notes from his father Isbrand (my grandmother’s brother).

Note 2: “Die Epidemie im Hammersteiner Flüchtlingslager,” Deutsche Allgemeine Zeitung, Morning Berlin edition, January 3, 1930, no. 3 Beiblatt, https://www.deutsche-digitale-bibliothek.de/.../PLEKFIHZB....

Note 3: “Masernepidemie bei den Wolgadeutschen,” Volksfreund (Karlsruhe) 50, no. 2 (January 3, 1930), 1, https://digital.blb-karlsruhe.de/.../webcache/1504/3684465.

Note 4: Ibid, and others: https://www.deutsche-digitale-bibliothek.de/.../newspaper....

Note 5: “Massensterben der Auswandererkinder: Die Früchte der 'Brüder-in-Not' Aktion," Rote Fahne (Berlin) 13, no. 3, supplement 1 (January 4, 1930). http://ciml.250x.com/.../1930/die_rote_fahne_1930-04-01.pdf.

Note 6PRAVDA (official newspaper of the Communist Party USSR), January 4, p. 1; January 5, p. 1; translations from the Russian by Brent Wiebe.

Note 7Vossische Zeitung (Berlin), Thursday, January 2, 1930, p. 3, https://dfg-viewer.de/show.... For all issues of the Vossische Zeitung: https://zefys.staatsbibliothek-berlin.de/.../zdb/27112366/.

Note 8Vossische Zeitung, December 7, 1929, evening edition, p. 1, https://dfg-viewer.de/show/?set%5Bmets%5D=https://content.staatsbibliothek-berlin.de/zefys/SNP27112366-19291207-1-0-0-0.xml.

Print Friendly and PDF

Comments

Popular posts from this blog

Vaccinations in Chortitza and Molotschna, beginning in 1804

Vaccination lists for Chortitza Mennonite children in 1809 and 1814 were published prior to the COVID-19 pandemic with little curiosity ( note 1 ). However during the 2020-22 pandemic and in a context in which some refused to vaccinate for religious belief, the historic data took on new significance. Ancestors of some of the more conservative Russian Mennonite groups—like the Reinländer or the Bergthalers or the adult children of land delegate Jacob Höppner—were in fact vaccinating their infants and toddlers against small pox over two hundred years ago ( note 2 ). Also before the current pandemic Ukrainian historian Dmytro Myeshkov brought to light other archival materials on Mennonites and vaccination. The material below is my summary and translation of the relevant pages of Myeshkov’s massive 2008 volume on Black Sea German and their Worlds, 1781 to 1871 (German only; note 3 ). Myeshkov confirms that Chortitza was already immunizing its children in 1804 when their District Offic...

"A Small Town near Auschwitz” – Chortitza Mennonite Refugee/ Resettlement Camps

Simple proximity to a place of horrors does not equal knowledge or complicity. Many Gnadenfeld-area Mennonite refugees were, for example, temporarily housed 20 km. away from the Bergen-Belsen Concentration Camp where 15-year-old Anne Frank died ultimately of typhus ( note 1 ). The day after liberation by British troops on April 15, 1945, camp survivors began to flow through neighbouring villages. “What a sight they were! They had been tortured and starved, and were swollen from lack of food. … We could hardly believe that the glorious country of Germany could commit such crimes against people,” Susanna Toews wrote ( note 2 ). My mother was only seven, but she remembers overhearing shocking descriptions given by their host family’s teenaged girls forced by the British to clean some of the camp buses. What about the much larger death camp at Auschwitz? There is a book entitled: A Small Town near Auschwitz: Ordinary Nazis and the Holocaust. It is about an administrator living near the ...

“Operation Chortitza” (Part II) – Resettler Camps in Danzig-West Prussia, 1943-44

Waldemar Janzen, my former German professor and advisee, turned eleven years old in 1943. He and his mother and 3,900 others from Chortitza and Rosenthal (Ukraine) were evacuated west to the ethnic German resettler camps in Gau Danzig-West Prussia in October that year (see Part I; note 1 ). Years later Janzen could still recall much from this childhood experience—including the impact of the visit by Professor Benjamin H. Unruh a few weeks after their arrival. “He was a man who had extended much help to his fellow Mennonites ever since they began to emigrate from Russia during the 1920s” ( note 2 ). Unruh was a father-figure to his people, and his arrival at their camp in West Prussia signaled to the evacuees that they were in good hands ( note 3 ). Unruh’s impact on 7,000 other Chortitza District villagers in Upper Silesia would be the same some weeks later ( note 4 ). Surprisingly Unruh’s West Prussian camps visit left an equally indelible impression on the Gau’s Operations Commande...

What is the Church to Say? Letter 4 (of 4) to American Mennonite Friends

Irony is used in this post to provoke and invite critical thought; the historical research on the Mennonite experience is accurate and carefully considered. ~ANF Preparing for your next AGM: Mennonite Congregations and Deportations Many U.S. Mennonite pastors voted for Donald Trump, whose signature promise was an immediate start to “the largest deportation operation in American history.” Confirmed this week, President Trump will declare a national emergency and deploy military assets to carry this out. The timing is ideal; in January many Mennonite congregations have their Annual General Meeting (AGM) with opportunity to review and update the bylaws of their constitution. Need help? We have related examples from our tradition, which I offer as a template, together with a few red flags. First, your congregational by-laws.  It is unlikely you have undocumented immigrants in your congregation, but you should flag this. Model: Gustav Reimer, a deacon and notary public from the ...

Village Reports Commando Dr. Stumpp, 1942: List and Links

Each of the "Commando Dr. Stumpp" village reports written during German occupation of Ukraine 1942 contains a mountain of demographic data, names, dates, occupations, numbers of untimely deaths (revolution, famines, abductions), narratives of life in the 1930s, of repression and liberation, maps, and much more. The reports are critical for telling the story of Mennonites in the Soviet Union before 1942, albeit written with the dynamics of Nazi German rule at play. Reports for some 56 (predominantly) Mennonite villages from the historic Mennonite settlement areas of Chortitza, Sagradovka, Baratow, Schlachtin, Milorodovka, and Borosenko have survived. Unfortunately no village reports from the Molotschna area (known under occupation as “Halbstadt”) have been found. Dr. Karl Stumpp, a prolific chronicler of “Germans abroad,” became well-known to German Mennonites (Prof. Benjamin Unruh/ Dr. Walter Quiring) before the war as the director of the Research Center for Russian Germans...

What is the Church to Say? Letter 1 (of 4) to American Mennonite Friends

Irony is used in this post to provoke and invite critical thought; the historical research on the Mennonite experience is accuarte and carefully considered. ~ANF American Mennonite leaders who supported Trump will be responding to the election results in the near future. Sometimes a template or sample conference address helps to formulate one’s own text. To that end I offer the following. When Hitler came to power in 1933, Mennonites in Germany sent official greetings by telegram: “The Conference of the East and West Prussian Mennonites meeting today at Tiegenhagen in the Free City of Danzig are deeply grateful for the tremendous uprising ( Erhebung ) that God has given our people ( Volk ) through the vigor and action of [unclear], and promise our cooperation in the construction of our Fatherland, true to the Gospel motto of [our founder Menno Simons], ‘For no one can lay any foundation other than the one already laid, which is Jesus Christ.’” ( Note 1 ) Hitler responded in a letter...

1929 Flight of Mennonites to Moscow and Reception in Germany

At the core of the attached video are some thirty photos of Mennonite refugees arriving from Moscow in 1929 which are new archival finds. While some 13,000 had gathered in outskirts of Moscow, with many more attempting the same journey, the Soviet Union only released 3,885 Mennonite "German farmers," together with 1,260 Lutherans, 468 Catholics, 51 Baptists, and 7 Adventists. Some of new photographs are from the first group of 323 refugees who left Moscow on October 29, arriving in Kiel on November 3, 1929. A second group of photos are from the so-called “Swinemünde group,” which left Moscow only a day later. This group however could not be accommodated in the first transport and departed from a different station on October 31. They were however held up in Leningrad for one month as intense diplomatic negotiations between the Soviet Union, Germany and also Canada took place. This second group arrived at the Prussian sea port of Swinemünde on December 2. In the next ten ...

Sesquicentennial: Proclamation of Universal Military Service Manifesto, January 1, 1874

One-hundred-and-fifty years ago Tsar Alexander II proclaimed a new universal military service requirement into law, which—despite the promises of his predecesors—included Russia’s Mennonites. This act fundamentally changed the course of the Russian Mennonite story, and resulted in the emigration of some 17,000 Mennonites. The Russian government’s intentions in this regard were first reported in newspapers in November 1870 ( note 1 ) and later confirmed by Senator Evgenii von Hahn, former President of the Guardianship Committee ( note 2 ). Some Russian Mennonite leaders were soon corresponding with American counterparts on the possibility of mass migration ( note 3 ). Despite painful internal differences in the Mennonite community, between 1871 and Fall 1873 they put up a united front with five joint delegations to St. Petersburg and Yalta to petition for a Mennonite exemption. While the delegations were well received and some options could be discussed with ministers of the Crown, ...

What is the Church to Say? Letter 3 (of 4) to American Mennonite Friends

Irony is used in this post to provoke and invite critical thought; the historical research on the Mennonite experience is accurate and carefully considered. ~ANF Mennonite endorsement Trump the man No one denies the moral flaws of Donald Trump, least of all Trump himself. In these next months Mennonite pastors who supported Trump will have many opportunities to restate to their congregation and their children why someone like Trump won their support. It may be obvious, but the words can be difficult to find. To help, I offer examples from Mennonite history with statements from one our strongest leaders of the past century, Prof. Benjamin H. Unruh (see the nice Mennonite Encyclopedia article on him, GAMEO ). I have substituted only a few words, indicated by square brackets to help with the adaptation. The [MAGA] movement is like the early Anabaptist movement!  In the change of government in 1933, Unruh saw in the [MAGA] movement “things breaking forth which our forefathe...

Diary of Johann Jantzen, 1843-1903

Johann Jantzen was born in 1823 in Neuteichsdorfsfeld, West Prussia, resided in Neuendorf near Danzig, and migrated late to Russia (1869), then Central Asia, and finally in 1884 to Nebraska, USA. He died in 1903. Decades later his descendants translated his diary of notable annual highlights, entitled: Accounts of various Experiences in Life. A Diary begun in the Year 1839 ( note 1 ). The little West Prussian villages he names regularly are familiar place to many with Russian Mennonite family history: Schönau, Neu Münsterberg, Schönsee, Lakendorf, Neuteicherwalde, etc. While most Russian Mennonite families left Prussia much earlier than Jantzen, his diary offers a picture of the typical rhythm of life that Mennonites lived in West Prussia over generations. It also offers something I did not expect. The revolutions across Europe in 1848 had a local impact which he mentions, and he gives us a hint as to the other political highlights and episodes of civil unrest that were on the mind...